The Party of God: The Association of Algerian Muslim 'Ulama' in Contention with the Nationalist Movement after World War II
The Party of God: The Association of Algerian Muslim 'Ulama' in Contention with the Nationalist Movement after World War II
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上帝之党：阿尔及利亚穆斯林“乌里玛”协会与二战后民族主义运动的争论
DOI：
10.1017/s0020743818000065
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发表时间：
2018
影响因子：
1
通讯作者：
Shoko Watanabe
中科院分区：
文献类型：
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作者：
藤井譲治;藤田達生;本多博之;光成準治;山本浩樹;平井上総;長屋隆幸;山下智也;小久保嘉紀;羽柴亜弥;水野智之;三鬼清一郎;上田裕之;上田裕之;上田裕之;上田裕之;邉見統;邉見統;邉見統;邉見統;邉見統;邉見統;邉見統;川西裕也;川西裕也;Otsuka Osamu;川西裕也;川西裕也;亀谷学・大塚修・松本隆志;大塚修;川西裕也;川西裕也;大塚修;川西裕也;Osamu OTSUKA;Shoko Watanabe
学术界一直认为，伊斯兰改革是穆斯林世界民族主义的准备阶段。在挑战这一观点，本文展示了如何在20世纪的阿尔及利亚伊斯兰改革者和民族主义者的背景下继续保持独特的政治思想，愿景和项目。本文考察了阿尔及利亚穆斯林乌里玛协会的内部框架，以及它与其他地方运动，特别是阿尔及利亚民族主义运动的互动。乌里玛协会是1931年阿尔及利亚在法国殖民统治下成立的伊斯兰改革运动。通过比较阿尔及利亚的阿胡拉马派和民族主义者的言论，它认为，虽然这两个群体都声称是贾迈勒·丁·阿富汗尼的继承者，但他们对政治（siyāsa）的理解是不同的。虽然阿努拉玛人将政治与他们自己的精神领袖联系在一起，但民族主义者将政治与制度联系在一起。这项研究将这些不同的愿景置于第二次世界大战后的历史背景下，在这种背景下，不断扩大的民族主义运动破坏了阿努拉马的大众吸引力。
Scholarship has long held that Islamic reform was a preparatory stage for nationalism in the Muslim world. In challenge to this view, this article shows how in the context of 20th-century Algeria Islamic reformers and nationalists continued to maintain distinct political ideas, visions, and projects. The article examines the internal framework of the Association of Algerian Muslim ʿUlamaʾ, an Islamic reform movement founded in 1931 when Algeria was under French colonial rule, and its interactions with other local movements, especially the Algerian nationalist movement. Through a comparison of the discourse of the Algerian ʿulamaʾ to that of the nationalists, it argues that while both groups claimed to be successors of Jamal al-Din al-Afghani, their understanding of politics (siyāsa) was different. Whereas the ʿulamaʾ associated politics with their own spiritual leadership, the nationalists associated it with institutions. The study situates these distinct visions within the post–World War II historical context, in which the expanding nationalist movement undermined the ʿulamaʾ’s popular appeal.