Monks, Aristocrats, and Justice: Twelfth-Century Monastic Advocacy in a European Perspective
Monks, Aristocrats, and Justice: Twelfth-Century Monastic Advocacy in a European Perspective
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僧侣、贵族和正义:欧洲视角下的十二世纪修道院倡导
作者:
West C
Around the year 1250, the Bavarian monk Hermann of Niederaltaich composed a short treatise about the aristocrats who had served as advocates (advocati) for his monastery. As well as providing a potted history reaching back into the tenth century, Abbot Hermann earned future historians’ gratitude by explaining very clearly why monasteries like his needed these figures in the first place. There were, he wrote, many reasons, but he picked out two: churches needed advocates to protect their lands, and they needed advocates for the exercise of justice.“For,” explained Hermann,“it does not pertain to clerical dignity to exercise judgment of blood,” so dealing with theft, murder, rape, and other capital offences required a layman’s involvement. 1Hermann was of course writing for a particular purpose, and his relatively short treatise, De advocatis Altahensibus, did not circulate widely. It is nevertheless an often-cited work, since it is one of the few medieval texts to provide an overview of a topic that historians have long recognized to be of great importance. 2 Advocates such as those of Niederaltaich were a familiar part of aristocratic society in central medieval Germany, and though they seldom received such focused treatment as that provided by Hermann, they make frequent appearances in monastic history writing, and indeed in other monastic textual productions, such as letters and, above all, charters, as we shall see. They loom large too in modern research, since the advocacy of monasteries such as Hermann’s is acknowledged to have
DOI:
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发表时间:
2012
期刊:
影响因子:
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作者:
M. Chazan
通讯作者:
M. Chazan
DOI:
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发表时间:
2016
期刊:
影响因子:
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作者:
R. Houghton
通讯作者:
R. Houghton