Gossip and the Public Sphere in Les Caquets de l'accouchee (1622)
Gossip and the Public Sphere in Les Caquets de l'accouchee (1622)
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《Les Caquets de laccouchee》中的八卦和公共领域 (1622)
DOI：
10.1093/fmls/cqu001
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发表时间：
2014
影响因子：
0.2
通讯作者：
Butterworth E
中科院分区：
文献类型：
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作者：
Butterworth E
本文以17世纪早期的法国小册子《les Caquets de l’accouch忧郁》为重点，探讨八卦、写作和政治之间的交集。《Les Caquets de l’accouch》以男性抄写员窃听女性谈话为虚构，利用了八卦的功能和风格，同时试图将男性文学文化与抄写员所了解的女性口头文化拉开距离。由于这种尝试并不完全成功，Les caquets提出了一种非性别的八卦概念，这可能有助于新兴的公共政治辩论领域。这篇文章与哈贝马斯和他的批评者们进行了探讨，并认为《les Caquets de l’accouch<s:1>》可以被视为公共领域史前史的一部分，这段史前史比哈贝马斯的理想更不合理，更不守规则。在这里，八卦扮演着重要的角色，《acouch2013.com》表明，尽管人们试图让它闭嘴，但它可能会成为公众的批评。
This essay focuses on the early seventeenth-century French pamphletsLes Caquets de l'accouchée, in order to explore the intersections between gossip, writing and politics. Using the conceit of a male scribe eavesdropping on women's conversation,Les Caquets de l'accouchéeexploit both the function and the style of gossip, while simultaneously seeking to distance male literary culture from the female oral culture to which the scribe is privy. Since the attempt is not wholly successful,Les Caquetssuggests a non-gendered concept of gossip that could contribute to an emerging public sphere of political debate. The essay engages with Habermas and his critics and argues thatLes Caquets de l'accouchéecould be seen as part of the pre-history of the public sphere, a pre-history that is rather less reasonable and more unruly than the Habermasian ideal. Gossip plays an important role here, andLes Caquets de l'accouchéeshow how it might have operated as public critique, despite attempts to silence it.