Pietro Angeli da Barga’s Syrias (1582–91) and Contemporary Debates over Epic Poetry

Pietro Angeli da Barga’s Syrias (1582–91) and Contemporary Debates over Epic Poetry
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彼得罗·安杰利·达·巴尔加的叙利亚 (1582â91) 和当代关于史诗的争论

DOI:
10.1163/9789004386402_013
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发表时间:
2018
期刊:
Neo-Latin and the Vernaculars
影响因子:
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通讯作者:
A. Winkler
A. Winkler
中科院分区:
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文献类型:
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作者:
A. Winkler

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意大利的第二个五十年代是诗学争论激烈的时期。它见证了亚里士多德的《诗学》以及其他关于修辞和风格的重要论文的“重新发现”,如朗吉努斯的《升华论》、狄米特留斯的《阐释论》或赫尔墨斯的《思想论》,以及对这些文本的一系列评论。此外,产生了大量的论文、演讲和其他形式的学术辩论,这对人们如何阅读、写作和谈论诗歌产生了相当大的影响。在16世纪的意大利语境中,大多数争论都涉及到本土文学,首先是但丁的《神曲》,彼特拉克的《Canzoniere》,瓜里尼的《菲多牧师》,以及塔索和阿里奥斯托的骑士诗歌和史诗。这些讨论涉及白话文学,主要是在白话背景下进行的。这也难怪意大利在这一时期产生的新拉丁文学只能停留在幕后。然而,新拉丁文学并没有停止产生,也没有不受刚才提到的讨论的影响。博洛尼亚大学人文学科教授罗伯托·蒂蒂(1551-1609)的话就是一个很好的例子。1597年,提蒂在讲授维吉尔的《圣歌》课程的一篇导论中提到,最近对文学话语的编纂对有学问的人非常有用:
The Secondo Cinquecento in Italy was a period characterized by lively debates on poetics. 2 It witnessed the ‘rediscovery’of Aristotle’s Poetics as well as other important treatises on rhetoric and style, such as Ps.-Longinus’s De sublimitate, Ps.-Demetrius’s De elocutione, or Hermogenes’s De ideis, as well as a series of commentaries on these texts. 3 Moreover, a plethora of treatises, discourses, and other forms of scholarly debate were produced, which had a considerable impact on how people read, wrote, and talked about poetry. In the 16th century Italian context, most debates concerned vernacular literature, first and foremost Dante’s Divine Comedy, Petrarch’s Canzoniere, Guarini’s Pastor Fido, and Tasso’s and Ariosto’s chivalric and epic poetry, respectively. 4 These discussions dealt with vernacular literature and were held predominantly in vernacular contexts. It is no wonder that the Neo-Latin literature produced in Italy during this period rather stays in the background. However, Neo-Latin literature did not cease to be produced, nor did it remain uninfluenced by the discussions that have just been mentioned.A case in point is the following statement of Roberto Titi (1551–1609), professor of humanities at the University of Bologna. In one of his introductory lectures to his course on Virgil’s Georgics, held in 1597, Titi referred to the recent codification of literary discourse as something very useful for the learned: