Self-Awareness (svasaṃvedana) in Dignāga’s Pramāṇasamuccaya and -vṛtti: A Close Reading
Self-Awareness (svasaṃvedana) in Dignāga’s Pramāṇasamuccaya and -vṛtti: A Close Reading
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Dignāga 的《Pramāṇasamuccaya 和 -vṛtti》中的自我意识 (svasaṃvedana)：细读
DOI：
10.1007/s10781-010-9091-y
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发表时间：
2010
影响因子：
0.3
通讯作者：
B. Kellner
中科院分区：
文献类型：
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作者：
B. Kellner
“自我意识”（svasamvedana）的概念在佛教逻辑认识论传统的创始人 Dignāga（约 480-540 年）的《Pramāṇasamuccaya》和《-vṛtti》中进入了佛教认识论话语。尽管一些关键段落已经在各种出版物中讨论过，但还没有尝试对所有这些段落进行全面的整体研究。这里建议仔细阅读以弥补这一不足。关于介绍有效认知的手段及其结果（pramāṇa/pramāṇaphala）的特别困难的段落（PS（V）1.8cd-10），受到Jinendrabuddhi评论的启发，提出了一种新的解释。这种解释强调了自我意识的一个方面，而迄今为止，迪尼亚加还没有声称这一点：自我意识本质上提供了对一个人自己的心理状态和因素的主观了解。
The concept of “self-awareness” (svasaṃvedana) enters Buddhist epistemological discourse in the Pramāṇasamuccaya and -vṛtti by Dignāga (ca. 480–540), the founder of the Buddhist logico-epistemological tradition. Though some of the key passages have already been dealt with in various publications, no attempt has been made to comprehensively examine all of them as a whole. A close reading is here proposed to make up for this deficit. In connection with a particularly difficult passage (PS(V) 1.8cd-10) that presents the means of valid cognition and its result (pramāṇa/pramāṇaphala), a new interpretation is suggested, inspired by the commentary of Jinendrabuddhi. This interpretation highlights an aspect of selfawareness that has hitherto not been claimed for Dignāga: self-awareness offers essentially subjective access to one’s own mental states and factors.
佛教认识论中的其他思想
DOI：
--
发表时间：
2008
期刊：
Logic, Navya-Nyaya & Applications (London : College Publications) 11
影响因子：
--
作者：
Kobayashi;Hisayasu
通讯作者：
Hisayasu