Some Remarks on the Proofs of the ‘Store Mind’ (Ālayavijñāna) and the Development of the Concept of Manas
Some Remarks on the Proofs of the ‘Store Mind’ (Ālayavijñāna) and the Development of the Concept of Manas
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关于“藏心”（ālayavijñāna）的证明和玛纳斯概念的发展的一些评论
DOI：
10.1163/9789004318823_006
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发表时间：
2016
期刊：
影响因子：
--
通讯作者：
Jowita Kramer
中科院分区：
文献类型：
--
作者：
Jowita Kramer
本章主要涉及两个主题：第一部分比较了在Vasubandhu的Pañcaskandhaka和Sthiramati的Pañcaskandhakavibhavibhavi中发现的四个关于阿赖耶识存在的证明，以及在Yogācārabhagami的“证明部分”1中包含的八个证明和大乘佛教的六个证明。第二部分论述了玛纳斯的概念，试图追溯其从早期佛教到瑜伽的克丽·阿玛尼纳斯理论的发展。
This chapter is concerned with two main topics: The first part provides a comparison of the four proofs for the existence of the ālayavijñāna found in Vasubandhu’s Pañcaskandhaka and Sthiramati’s Pañcaskandhakavibhāṣā with the eight proofs included in the “Proof Portion” 1 of the Yogācārabhūmi and the six proofs of the Mahāyānasaṃgraha. The second part deals with the concept of manas, trying to trace its development from early Buddhism to the Yogācāra theory of kliṣṭamanas.