Janamejaya's Sattra and Ritual Structure
Janamejaya's Sattra and Ritual Structure
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Janamejaya 的经典和仪式结构
DOI：
10.2307/604141
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发表时间：
1989
影响因子：
0.3
通讯作者：
C. Minkowski
中科院分区：
文献类型：
--
作者：
C. Minkowski
高纳卡和贾那美查雅的《摩诃德罗多》的故事框架都是以萨特罗为背景的，是一种延伸的仪式行为。仪式的设置是适当的主题和实用的原因，但它也揭示了来源的史诗最具特色的叙事技巧-嵌入的故事。《摩诃婆罗多》中框架故事的嵌入和使用依赖于反映吠陀仪式结构的等级和顺序模型。在史诗中，这种结构是由连接情节的段落创造的，这些段落使用了高度公式化的语言。在仪式和仪式文学中，嵌入构成了一个重要的组织原则，它表现在等级结构、对称结构和情节结构中。萨特罗代表了仪式嵌入的最精致的产品。金刚乘和高那卡的萨特罗的模型是在？rauta文本，和描述预示着史诗版本的仪式。史诗与仪式是相互依存、相互成全的。看来，马赫德德拉塔已经从吠陀仪式中得出了它的嵌入，框架模型。
Both of the frame stories of the Mahdbhdrata, gaunaka's and Janamejaya's, are set in sattras, extended ritual actions. The ritual setting is appropriate for thematic and pragmatic reasons, but it also reveals the source for the epic's most characteristic narrative technique-the embedding of stories. Embedding and the use of frame stories in the Mahabhdrata depend on a model of hierarchy and sequence that reflects the structure of Vedic rituals. In the epic this structure is created by the passages that link episodes, which make use of highly formulaic language. In the ritual and the ritual literature embedding constitutes a crucial organizational principle that manifests itself in hierarchical, symmetrical, and episodic structures. Sattras represent the most elaborate products of ritual embedding. Sattras that are the models for the sattras of Janamejaya and gaunaka are described in ?rauta texts, and the descriptions prefigure the epic versions of the rite. Thus the epic and the ritual rely on and fulfill each other. It appears that the Mahdbhdrata has drawn its embedding, framing model from the Vedic ritual.