Preparing the Ground for Kant’s Highest Good in the World
Preparing the Ground for Kant’s Highest Good in the World
复制标题
为康德的世界至善奠定基础
DOI：
10.1007/s11406-021-00330-w
复制
发表时间：
2021
期刊：
影响因子：
0.5
通讯作者：
Wolfgang
中科院分区：
文献类型：
--
作者：
Ertl;Wolfgang
在他的新书中，罗西（2019）强调了开明宗教在建立永久和平的政治项目中的突出作用。我的论文讨论了罗西在康德晚年是否转向了最高善的动物主义概念这一问题上的立场。康德在这方面的立场可以说是全面的，他认为最高善的内在概念和超越概念是可以同时实现的。罗西的描述看起来与这种观点完全一致。如此全面解读的原因之一是，康德的“内在”和“世俗”一开始就不一致。从这个综合的角度来看，虽然最高善的形式应该是内在地实现的，但我们不能肯定它是否真的会实现。如果这种情况确实发生了，那么，康德从未抛弃的不朽假设，就使我们有理由相信，最高善的内在形式只不过是通向它的先验实现的一个步骤。我们还将探讨罗西的方法与康德赞同一种基于所谓的“最低限度定义的莫林主义”的政治神学的建议之间的联系。
In his new book, Rossi (2019) emphasizes the prominent role of enlightened religion in the political project of establishing perpetual peace. My paper discusses Rossi’s stance on the question as to whether Kant, in his later years, moved to animmanentistconception of the highest good. Kant’s own position in this regard can arguably be better described ascomprehensive, according to which an immanent and a transcendent conception of the highest good are upheld as realizable side by side. Rossi’s account looks perfectly consistent with such a view. One of the reasons for such a comprehensive reading is that “immanent” and “secular” do not coincide in Kant in the first place. Seen in this comprehensive way, and while a version of the highest good ought to be realized immanently, we cannot be certain that this will indeed happen. If it does indeed happen, the immortality postulate, which Kant never abandoned, renders it rational to believe that the immanent version of the highest good is merely a step towards its transcendent realization. Affinities of Rossi’s approach to the suggestion that Kant subscribes to a political theology based on what has been called “Molinism minimally defined” will also be explored.