The New Generation in Meiji Japan: Problems of Cultural Identity, 1885-1895
The New Generation in Meiji Japan: Problems of Cultural Identity, 1885-1895
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明治日本的新一代：文化认同问题，1885-1895
DOI：
10.2307/2052278
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发表时间：
1969
期刊：
影响因子：
--
通讯作者：
K. Pyle
中科院分区：
文献类型：
--
作者：
K. Pyle
不断发展的新闻业为明治时期的知识分子提供了一个公共论坛。本卷提供了一个社会重要的杂志出版物Ko\umin no tomo和Nihonjin的案例研究，车辆的意见，民友社（国家之友）为首的Tokutomi Soho（est. 1887年）和Seikyosha（社会政治教育）领导的滋贺重隆，三宅Setsurei，和Kuga Katsunan（est。1888年）。在这项研究中进行了扎实的工作。它本身是重要的，也是明治知识分子的经验与我们这个时代相适应的重要因素。作者描写了与复辟时代格格不入的新生代。新一代的主要部分对现代西方影响的反应模式，那些提倡全面西方主义和那些“寻找可用的过去”的人，确定了主题。日本人是第一个面对现在经典的接受-同化-排斥文化借鉴综合症的亚洲人。中国的五四运动和印度的斗争有相似之处。这项研究对正在经历类似压力的发展中国家也具有现实意义。明治早期的知识分子提出了一些基本的问题：我们是谁，我们要去哪里，以及最本质的问题，如何避免被消灭，如何生存。主张全盘西化、自由主义的德富苏豪，是陈独秀的兄长。但是早期的《亚洲研究杂志》
The developing field of journalism presented a public forum to Meiji intellectuals. This volume provides a case study of the socially significant magazine publications Ko\umin no tomo and Nihonjin, vehicles for the views of the Min'yusha (Friends of the Nation) led by Tokutomi Soho (est. 1887) and the Seikyosha (Society for Political Education) led by Shiga Shigetaka, Miyake Setsurei, and Kuga Katsunan (est. 1888). Solid work has gone into this study. It is important in itself and for the pertinence of the experiences of Meiji intellectuals to our time. The author depicts the new generation alienated from the Restoration generation. The modes of response to the impact of the modern west by major segments of the new generation, those advocating total westernism and those "in search of a usable past," set the theme. The Japanese were the first Asians to confront the now classic acceptance-assimilationrejection syndrome of cultural borrowing. Similarities with the May Fourth Movement in China and struggles in India spring to mind. Nor is this study without current significance for developing nations undergoing similar stresses. Early Meiji intellectuals asked the basic questions: who are we, where are we going, and most intrinsic, how to avoid obliteration, how to survive. A Tokutomi Soho in advocating total westernism and liberalism was an elder brother to Chen Tu-hsiu. But the early JOURNAL OF ASIAN STUDIES