Advancing Religious Pluralism in Islam
Advancing Religious Pluralism in Islam
复制标题
推进伊斯兰教的宗教多元化
DOI：
10.1111/j.1749-8171.2010.00207.x
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发表时间：
2010
期刊：
影响因子：
0.5
通讯作者：
A. Sachedina
中科院分区：
文献类型：
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作者：
A. Sachedina
宗教背景下的多元主义既表明了对该传统基本来源的解释的多样性，也表明了这种多元性解释学所隐含的相对性。在这个时候，一些来自中东传统伊斯兰学习中心的穆斯林学者正在抵制宗教多元化话语的影响。有一种根深蒂固的恐惧，即世俗激发的关于宗教真理的相对主义，根据这些学者的说法，对多元主义的信仰可能会动摇启示的权威，以及决定其基础来源和信仰社区实践的真实性的传统。必须铭记，这种反对多元主义的传统防御性言论与承认和平的宗教间关系是当代多元政治和社会秩序的基石毫无关系。事实上，在一些传统中心，对少数民族法学（fiqh）的兴趣日益增长，表明了对现代世界现实的承认，尽管不是全心全意的接受，在现代世界中，宗教传统的多元性已被公认为共存的主要原则。然而，这并不一定意味着多元主义已被承认为一个新的包容性的政治神学的伊斯兰神学和形而上学的概念进行批判性重新评估的认识来源。
Pluralism in the context of religion suggests both diversity of interpretation of the foundational sources of that tradition and relativity implied in such plurality of hermeneutics. At this time, a number of Muslim scholars writing from traditional centers of Islamic learning in the Middle East are resisting the implications of pluralistic discourse on religion. There is a deep-seated fear of secularly inspired relativism about religious truth that, according to these scholars, belief in pluralism might destabilize the authority of revelation as well as the tradition that has determined the authenticity of its foundational sources and the praxis for the faith community. It is important to bear in mind that this traditional defensive discourse against pluralism has nothing to do with the recognition of peaceful interfaith relations as the cornerstone of contemporary pluralistic political and social order. In fact, the growing interest in minority jurisprudence (fiqh ) in a number of traditional centers indicates the acknowledgement, though not whole-hearted acceptance, of the reality of the modern world in which plurality of religious traditions has been recognized as a major principle of co-existence. However, this does not necessarily mean that pluralism has been acknowledged as an epistemic source of critical reassessment of Islamic theological and metaphysical notions for a new inclusive political theology.