Apocalyptic Ecclesiology in Response to Early Islam
Apocalyptic Ecclesiology in Response to Early Islam
复制标题
末世教会学对早期伊斯兰教的回应
DOI：
10.1163/9789004383869_007
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发表时间：
2018
期刊：
影响因子：
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通讯作者：
Cornelia Horn
中科院分区：
文献类型：
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作者：
Cornelia Horn
为了应对伊斯兰教作为政治、社会和宗教力量的出现，古代基督教作家用阿拉伯语写作，在将其他基督教东方语言翻译成阿拉伯语的过程中，创作了带有启示内容的新话语，或者重写了现有的启示。 1其中一些启示录是独立的叙述。 2 其中最著名的是《伪美多迪乌斯启示录》。 3 其他例子是较短的启示录，它们被纳入非启示录叙事中。在基督教阿拉伯文学中，这种合并的一个例子可以在阿拉伯语次经《约翰福音》（以下简称 AAGJ）中找到。 4 本文研究了 AAGJ 中与教会学问题相关的启示的各个方面。1 本文的研究和写作部分是在我获得海森堡奖学金 (GZ HO 5221/1-1) 期间进行的，部分是在我担任哈勒维滕贝格马丁路德大学东方基督教语言和文化海森堡教授 (GZ HO) 期间进行的。 5221/2–1)。我谨对德国研究协会 (DFG) 的财政支持表示感谢。
In response to the emergence of Islam as a political, social, and religious force, ancient Christian authors writing in Arabic composed new discourses with apocalypticcontentorrewroteexistingapocalypsesinthecourseof translating themfromotherChristianOrientallanguagesintoArabic. 1Someof theseapocalypses are independent narratives. 2 Well-known among these is the Apocalypse of Pseudo-Methodius. 3 Other examples are shorter apocalypses which were incorporated into non-apocalyptic narratives. In Christian Arabic literature, one example of such an incorporation is found in the ArabicApocryphal Gospel of John (hereafter AAGJ). 4 This article studies aspects of the apocalypse in the AAGJ that are relevant for ecclesiological questions, broadly conceived.1 The research and writing of this article occurred in part while I held a Heisenberg Fellowship (GZ HO 5221/1–1) and in part during my tenure as the Heisenberg Professor of Languages and Cultures of the Christian Orient at the Martin-Luther-University, Halle-Wittenberg (GZ HO 5221/2–1). I wish to express my gratitude to the Deutsche Forschungsgemeinschaft (DFG) for their financial support.