Analogy or Erasure? Dialectics of Religious Transformation in the Early Doctrinas of the Colca Valley, Peru
Analogy or Erasure? Dialectics of Religious Transformation in the Early Doctrinas of the Colca Valley, Peru
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发表时间：
2007
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通讯作者：
Steven A. Wernke
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作者：
Steven A. Wernke
本文探讨了16世纪秘鲁南部科尔卡河谷的一系列方济各会教义聚落(教义)中，西班牙福音派的宗教皈依理想(抹掉和取代“偶像崇拜”的实践)与颁布的紧迫性(通过类比进行跨文化交流)之间的紧张关系。我认为，尽管强制性教义措施随着时间的推移越来越制度化，但在最初的福传过程中，跨文化交流的必要性和结果使皈依变得不可能。考古和历史相结合的分析探讨了这些紧张局势是如何在当地谈判的。书面文献描述了早期的灭绝运动，而考古证据记录了早期教义的遗迹，在当地定居点以乡村小教堂的形式存在，这些地方以前是印加权力的中心。这些小教堂和印加仪式空间之间的联系暗示了一种类似的转换方法，这在文献记录中并不明显。后来，将印加和基督教符号联系在一起的类比被重新写在了1570年S建立的西班牙风格的简约村庄的表面和空间上。
This paper examines the tension between the Spanish evangelical ideal of religious conversion (erasure and replacement of “idolatrous” praxis) and the exigencies of its enactment (inter-cultural communication via analogy) among a series of sixteenth century Franciscan doctrinal settlements (doctrinas) in the Colca valley of southern Peru. I suggest that the necessity and outcomes of inter-cultural communication during initial evangelization made conversion impossible, despite increasing institutionalization of coercive doctrinal measures through time. Combined archaeological and historical analysis explores how these tensions were locally negotiated. Written texts describe early extirpation campaigns, while archaeological evidence documents the remains of early doctrinas in the form of rustic chapels at local settlements which were previously centers of Inka power. Associations between these chapels and Inka ritual spaces hint at an analogical approach to conversion that is not as evident in the documentary record. Analogies linking Inka and Christian religious symbols were later “re-written” onto the surfaces and spaces of Spanish-style reducción villages established in the 1570 s.