making kin: kinship theory and Zumbagua adoptions
making kin: kinship theory and Zumbagua adoptions
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建立亲属关系：亲属关系理论和 Zumbagua 收养
DOI：
10.1525/ae.1995.22.4.02a00010
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发表时间：
1995
影响因子：
2.3
通讯作者：
M. Weismantel
中科院分区：
文献类型：
--
作者：
M. Weismantel
作为功能主义亲属关系理论基础的家庭的生物学定义受到了当代女权主义者和象征人类学家的正确批评，但在退回到反自然的立场时，这些批评只是概括了自然与文化之间对立的局限性，其中前者是优先的和本质的，后者是次要的和历史的。从Zumbagua的角度来看，人们通过长时间喂养和照顾孩子成为父母，这两种思想流派不仅不足以充分解释当地做法的物质基础，而且代表了土著人民积极反对的特定西方资产阶级意识形态。
The biological definition of family at the root of functionalist kinship theory has been rightly criticized by contemporary feminist and symbolic anthropologists, but in retreating into an antinatural position such critiques simply recapitulate the limitations of an opposition between nature and culture in which the former is prior and essential, the latter secondary and historical. From the perspective of Zumbagua, where people become parents by feeding and caring for children over extended periods of time, both schools of thought are not only inadequate to explain fully the material bases of local practice but are representative of a specific Western-bourgeois ideology that indigenous people actively oppose.