Rancière, Kristeva and the rehabilitation of political life
Rancière, Kristeva and the rehabilitation of political life
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朗西埃、克里斯蒂娃和政治生活的复兴
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发表时间：
2011
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影响因子：
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通讯作者：
Georganna Ulary
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作者：
Georganna Ulary
进入世纪，政治的概念已经贬值，身体政治已经成为困扰西方文化的虚无主义和神经症的牺牲品。克里斯特娃呼吁恢复公共生活、政治生活和重新思考自由，似乎来得正是时候。她提出的反叛政治和朗西埃的激进民主政治的无部分是有价值的尝试，以实现这种复兴。通过转向这两个人物，并将他们置于对话中，我们可以重新认识民主应该是什么，并开始概念化和重新设想一个健康的、最佳运作的民主政体是什么样子。克里斯特瓦提出的公共生活的恢复，特别是当与朗西埃的一起看时，她直接与其他理论家一起提出激进民主政治来解决当前的政治问题。她的“多元民主”概念挑战了当今的多元民主。
The start of the 21st century has seen the very concept of the political become devalued, and the body-politic has become a casualty of the nihilism and neurosis afflicting western cultures. Kristeva’s call for the rehabilitation of public life, of the political, and for the rethinking of freedom, it seems, comes at the right time. Her proposed politics of revolt and Rancière’s radically democratic politics of the no-part are valuable attempts to effect such a rehabilitation. By turning to these two figures and placing them in dialogue we can gain a renewed appreciation for what democracy ought to be and begin to conceptualize and re-envision what a healthy, optimally-functioning democratic body-politic looks like. Kristeva’s proposed rehabilitation of public life, particularly when viewed alongside Rancière’s, lands her squarely in the company of other theorists who propose a politics of radical democracy to solve the current political problematic. Her conception of a ‘democracy of the multiple’ challenges the current pluralistic democracies in place today.