Relationships between Religion and Two Forms of Homonegativity in Europe--A Multilevel Analysis of Effects of Believing, Belonging and Religious Practice.

Relationships between Religion and Two Forms of Homonegativity in Europe--A Multilevel Analysis of Effects of Believing, Belonging and Religious Practice.
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宗教与欧洲两种形式的同性恋形式之间的关系 - 对信仰,归属和宗教实践影响的多层次分析。

DOI:
10.1371/journal.pone.0133538
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发表时间:
2015
期刊:
影响因子:
3.7
通讯作者:
Doebler S
Doebler S
中科院分区:
综合性期刊3区
文献类型:
--
作者:
Doebler S

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本文探讨了宗教和两种形式的同负性之间的关系,在43个欧洲国家使用双变量响应二元逻辑多层次模型。该模型分析了宗教信仰,归属感和实践对两个反应变量的影响:a)对同性恋作为一种实践的道德拒绝和B)对同性恋者作为一个群体的不容忍。研究结果表明,这两种形式的同负性在欧洲都很普遍。传统的教义宗教信仰(相信一个人格化的上帝)与对同性恋的道德排斥呈正相关,但在较小程度上与对同性恋者作为一个群体的不容忍有关。宗教教派的成员比非成员更有可能拒绝同性恋,认为这是道德上的错误,并拒绝同性恋者作为邻居。分析发现,可能取决于上下文的名称之间存在显着差异。在大多数国家,参加宗教仪式与同性恋负性呈正相关。研究结果在不同国家有很大差异:在西欧,宗教与同性恋的关系比东欧更密切。在后苏联国家,同性恋否定似乎主要是一种世俗现象。国家背景下的高度宗教信仰,高感知政府腐败,高收入不平等和缺陷,在实施同性恋权利的国家的立法是统计相关的道德homonnegativity和不容忍同性恋者作为一个群体的更高水平。
This paper examines relationships between religion and two forms of homonegativity across 43 European countries using a bivariate response binary logistic multilevel model. The model analyzes effects of religious believing, belonging and practice on two response variables: a) a moral rejection of homosexuality as a practice and b) intolerance toward homosexuals as a group. The findings indicate that both forms of homonegativity are prevalent in Europe. Traditional doctrinal religious believing (belief in a personal God) is positively related to a moral rejection of homosexuality but to a much lesser extent associated with intolerance toward homosexuals as a group. Members of religious denominations are more likely than non-members to reject homosexuality as morally wrong and to reject homosexuals as neighbors. The analysis found significant differences between denominations that are likely context-dependent. Attendance at religious services is positively related to homonegativity in a majority of countries. The findings vary considerably across countries: Religion is more strongly related to homonegativity in Western than in Eastern Europe. In the post-soviet countries homonegativity appears to be largely a secular phenomenon. National contexts of high religiosity, high perceived government corruption, high income inequality and shortcomings in the implementation of gay rights in the countries’ legislations are statistically related to higher levels of both moralistic homonegativity and intolerance toward homosexuals as a group.