The Revival of Political Hesychasm in Contemporary Orthodox Thought: The Political Hesychasm of John Romanides and Christos Yannaras, by Daniel P. Payne; Političeskij isikhazm i ego tradicii v social’noj koncepcii Moskovskogo Patriarkha, by Vladimir Petrunin
The Revival of Political Hesychasm in Contemporary Orthodox Thought: The Political Hesychasm of John Romanides and Christos Yannaras, by Daniel P. Payne; Političeskij isikhazm i ego tradicii v social’noj koncepcii Moskovskogo Patriarkha, by Vladimir Petrunin
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当代正统思想中的政治休斯主义的复兴：约翰·罗曼尼德斯和克里斯托斯·亚纳拉斯的政治休斯主义，作者：丹尼尔·P·佩恩；
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发表时间：
2011
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通讯作者：
K. Stoeckl
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作者：
K. Stoeckl
建立基督教人类学，其额外的刺激性源于三个敌对传统中的每一个都受到“科学无神论”宣传的影响，现在将其用于自己的目的。其他章节涵盖的范围惊人。因娜·纳莱托娃（Inna Naletova）和珍妮·科尔米娜（Jeanne Kormina）的文章对朝圣以及俄罗斯宗教旅游与真实性之间的紧张关系提出了截然不同的观点，而亚历山大·阿加贾尼安（Alexander Agadjanian）和凯西·鲁塞莱特（Kathy Rousselet）的联合章节则探讨了东正教对被谋杀和殉难的俄罗斯王室的惊人“奉献”中集体、爱国和个人元素之间的紧张关系。其中最有趣的章节是格伦·鲍曼（Glenn Bowman）和玛丽亚·库鲁克里（Maria Couroucli）撰写的章节，内容涉及马其顿和伊斯坦布尔王子岛的穆斯林和基督徒参观圣地时发生的各种谈判。同样有趣且确实新颖的是杰弗斯·恩格尔哈特 (Jeffers Engelhardt) 的一章，内容是音乐音景能够表达无法言说的内容，并跨越俄罗斯和爱沙尼亚边境地区的差异团结起来。三章讨论修道院。安娜·普约 (Anna Poujeau) 的一篇文章涉及安提阿叙利亚东正教的泛阿拉伯民族主义以及修道士对真实记忆的重建。弗拉德·瑙梅斯库 (Vlad Naumescu) 的另一部作品探讨了后社会主义乌克兰西部高涨的宗教信仰，特别是意象主义与教义之间的紧张关系，正如一个分裂的修道院团体以一种看起来像五旬节派的方式寻求精神恩赐所表明的那样。第三章由爱丽丝·福贝斯（Alice Forbess）撰写，探讨了共产主义时期中断后罗马尼亚东正教修女教育中文字与精神、对成就的自豪感与适当的谦逊之间的张力。加布里埃尔·汉加努（Gabriel Hanganu）关于罗马尼亚的另一章讲述了一位特别强大的偶像的“传记”以及明显仪式失败的社会和精神谈判。其余章节涉及希腊向个性化的模糊转变，涉及从命名日到生日的转变（Renée Hirschon）、莫斯科俄罗斯东正教不断变化的仁慈伦理（Melissa Caldwell），以及希腊天主教堂中东西方趋势之间关于圣像和雕像的紧张关系（Stéphanie Mahieu）。总而言之，这是克里斯·汉恩（Chris Hann）和他的同事们的另一部具有里程碑意义的著作。
to establish an Anthropology of Christianity, with an additional piquancy derived from the way each of the three rival traditions have been affected by the propaganda of ‘scientific atheism’ and now deploy it for their own purposes. The other chapters cover an astonishing range. Those by Inna Naletova and by Jeanne Kormina give rather different perspectives on pilgrimage and the tension between religious tourism and authenticity in Russia, while the joint chapter by Alexander Agadjanian and Kathy Rousselet explores the tension between collective, patriotic, and individual elements in the astonishing Orthodox ‘devotion’ to the murdered and martyred Russian royal family. Among the most intriguing chapters are those by Glenn Bowman and Maria Couroucli, on the kinds of negotiation that occur at shrines visited by Muslims and Christians alike in Macedonia and on Princes Island, Istanbul. Equally intriguing and indeed novel is the chapter by Jeffers Engelhardt on the ability of the musical soundscape to articulate what cannot be said and to unite across differences in the border area of Russia and Estonia. Three chapters deal with monasteries. One by Anna Poujeau deals with the pan-Arab nationalism of the Syrian Orthodox Church of Antioch and the reconstruction of authentic memory by monastics. Another by Vlad Naumescu examines the surging religiosity in the post-socialist western Ukraine, in particular the tension between the imagistic and the doctrinal as illustrated in a splinter monastic group seeking spiritual gifts in a way that made them look like Pentecostals. A third chapter, by Alice Forbess, examines the tension of the letter and the spirit, of pride in achievement and proper humility, in the education of Romanian Orthodox nuns after the hiatus of the communist period. Another chapter on Romania by Gabriel Hanganu deals with the ‘biography’ of a particularly powerful icon and the social and spiritual negotiation of apparent ritual failure. The remaining chapters deal with ambiguous shifts towards individualisation in Greece related to a shift from name days to birthdays (Renée Hirschon), the changing ethics of benevolence in the Russian Orthodox Church in Moscow (Melissa Caldwell), and the kinds of tension current between Eastern and Western trends in Greek Catholic churches regarding icons and statues (Stéphanie Mahieu). All in all this is another landmark volume from Chris Hann and his colleagues.