GEOGRAPHY, EXPERIENCE, AND IMAGINATION - TOWARDS A GEOGRAPHICAL EPISTEMOLOGY

GEOGRAPHY, EXPERIENCE, AND IMAGINATION - TOWARDS A GEOGRAPHICAL EPISTEMOLOGY
复制标题

DOI:
10.1111/j.1467-8306.1961.tb00377.x
复制
发表时间:
1961-01-01
期刊:
ANNALS OF THE ASSOCIATION OF AMERICAN GEOGRAPHERS
影响因子:
--
通讯作者:
LOWENTHAL, D
LOWENTHAL, D
中科院分区:
其他
文献类型:
--
作者:
LOWENTHAL, D

文献摘要

被引文献

相似文献

本文是1960年8月在斯德哥尔摩举行的第十九届国际地理学大会上宣读的一篇论文的扩充版。对于鼓励、建议和批评,我很感激乔治。放大图片作者:库珀,理查德哈茨霍恩,威廉C.作者:刘易斯作者:Michael G.作者:Philip L.放大图片作者:瓦格纳,William Warntz,J. W. N.沃森和约翰K.赖特Richard F.小库恩斯,他非常友好地阅读并评论了我的几份手稿,我非常感谢他提供的许多建议和参考资料。John K. Wright,“Teratrium Incognitae:the Place of the Imagination in Geography,”Annals,Association of American Geographers,Vol. 37(1947),pp. 1-15,第15页。“外面的世界和我们头脑中的画面”是沃尔特·李普曼的《公众舆论》(纽约:麦克米伦出版社,1922年)中第一章的名称。正如我的副标题所暗示的,这不是对地理学的意义或方法的研究,而是一篇地理知识理论的论文。哈茨霍恩的方法论论文分析并发展了地理学作为一门专业科学的逻辑程序原则,正如他所写的,“一种”认识“的形式,"不同于我们通过本能、直觉、先验演绎或启示”(理查德
This is an expanded version of a paper read at the XIXth International Geographical Congress, Stockholm, August, 1960. For encouragement, advice, and criticism, I am grateful to George A. Cooper, Richard Hartshorne, William C. Lewis, William D. Pattison, Michael G. Smith, Philip L. Wagner, William Warntz, J. W. N. Watson, and John K. Wright. Richard F. Kuhns, Jr., has kindly read and commented on several drafts of the manuscript, and I am indebted to him for numerous suggestions and references.* John K. Wright,“Terrae Incognitae: the Place of the Imagination in Geography,” Annals, Association of American Geographers, Vol. 37 (1947), pp. 1-15, on p. 15. The phrase “The World Outside and the Pictures in Our Heads” is the name of the first chapter in Walter Lippmann, Public Opinion (New York: Macmillan, 1922). As my subtitle suggests, this is not a study of the meaning or methods of geography, but rather an essay in the theory of geographical knowledge. Hartshorne’s methodological treatises analyze and develop logical principles of procedure for geography as a professional science,“a form of ‘knowing,”’as he writes,“that is different from the ways in which we ‘know’by instinct, intuition, a priori deduction or revelation”(Richard