Tonghak Ecofeminist Epistemology
Tonghak Ecofeminist Epistemology
复制标题
东学生态女性主义认识论
DOI：
10.1177/0040573614542307
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发表时间：
2014
期刊：
影响因子：
0.2
通讯作者：
Hyun
中科院分区：
文献类型：
--
作者：
Hyun
本文试图发展一种东学生态女性主义认识论，作为应对全球生态和正义危机的一种方式。我将全球危机的根源之一确定为西方二元认知模式，并将东方引理的宽容逻辑与西方的不宽容逻辑并置。与黑格尔理性的积极辩证法相比，我建议中观的消极辩证法和大乘佛教的消极-积极辩证法作为非二元的直觉中道。然后，我将东学的 Pulyon Kiyon 的逻辑视为 śūnyatā（空）和 tathatā（如）的否定身份的韩国辩证法。最后，我将东学生态女性主义批判性重构辩证法设想为理解终极真理的韩国生态女性主义认识论。
This article attempts to develop a Tonghak ecofeminist epistemology as a way of grappling with the global crisis of ecology and justice. Identifying one of root causes of the global crisis as the Western dualistic mode of knowing, I introduce the Eastern Lemma logic of tolerance in juxtaposition to the Western logos logic of intolerance. In comparison to the Hegelian positive dialectics of reason I suggest the negative dialectics of the Mādhyamaka and the negative-positive dialectics of Māhāyāna Buddhism as a non-dual middle path of intuition. I then address the logic of Pulyo˘n Kiyo˘n of Tonghak as a Korean dialectic of negative identity of śūnyatā (emptiness) and tathatā (suchness). Finally, I envision a Tonghak ecofeminist critical reconstructive dialectics as a Korean ecofeminist epistemology in apprehending ultimate truth.