Shi'ite Women's Seminaries (howzeh-ye 'elmiyyeh-ye khahrari) in Iran: Possibilities and Limitations
Shi'ite Women's Seminaries (howzeh-ye 'elmiyyeh-ye khahrari) in Iran: Possibilities and Limitations
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伊朗什叶派女子神学院 (howzeh-ye elmiyyeh-ye khahrari)：可能性和局限性
DOI：
10.1080/00210862.2012.726846
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发表时间：
2012
期刊：
影响因子：
0.3
通讯作者：
Keiko Sakurai
中科院分区：
文献类型：
--
作者：
Suechika;Kota;YANAGISAWA Masayuki;杉原薫;YANAGISAWA Masayuki;Keiko Sakurai
革命后伊朗第一所官方的女性神学院Jami'at al-Zahra的成立，为女性进入男性主导的神职人员阶层开辟了新的可能性。女教士的迅速增长增加了受过教士教育的妇女在官方宗教领域的人数。然而，与主要作用是培训能够发表合格法律的意见的法官的男性法官不同，女性法官的主要作用是培训教育工作者和宣传人员。根据访谈、神学院发出的文件和二手资料，本文得出的结论是，尽管女性神学院的迅速增长，但很少有女性达到mojtahed的级别，因此，绝不会削弱当代伊朗以男性为中心的神学院系统。
The establishment of Jami‘at al-Zahra, the first official female seminary in post-revolutionary Iran, opened new possibilities for women to enter the male-dominated clerical hierarchy. The rapid growth of female seminaries increased the presence of seminary-educated women in the official religious sphere. However, as opposed to the male seminaries whose dominant role is to train mojtaheds who can issue a competent legal opinion, the primary role of female seminaries is to train educators and propagandists. Drawing on interviews, documents issued by seminaries and secondary sources, this paper concludes that in spite of the rapid growth of female seminaries, very few women reach the rank of a mojtahed, and thus, in no way weaken the male-centric seminary system in contemporary Iran.