A Nietzschean reading of Foucauldian thinking: constructing a project of the self within an ontology of becoming
A Nietzschean reading of Foucauldian thinking: constructing a project of the self within an ontology of becoming
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尼采对福柯思想的解读：在生成的本体论中构建自我的计划
DOI：
10.1177/1350508410384758
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发表时间：
2011
期刊：
影响因子：
3
通讯作者：
Emmanuel Josserand
中科院分区：
文献类型：
--
作者：
Thibaut Bardon;Emmanuel Josserand
正如米歇尔·福柯在组织理论方面的影响力一样，一些批评家严重质疑福柯哲学计划的认识论基础（Ackroyd and Thompson, 1995,1999; Caldwell, 2007; Habermas, 1990; Newton, 1995,1998; Reed, 2000; Thompson, 1993）。如果这些问题得不到回答，福柯式的方法可能会被降级为一个自相矛盾的、超相对主义的、片面的“现实”阅读网格。在本文中，我们对福柯的思想进行了尼采式的解读，为这些批评提供了答案，并将其恢复为一个独立的哲学项目，该项目基于与其本体论和方法论相一致的认识论假设。最后，我们建议，继尼采之后，整个福柯式的计划可以被视为道德的谱系。随后，我们呼吁学者们进一步探索“第三代”福柯式研究，将管理实践作为一种道德来研究，被理解为一种“生活艺术”。
As influential as Michel Foucault may be in organization theory, several critics have seriously questioned the epistemological foundations of the Foucauldian philosophical project (Ackroyd and Thompson, 1995, 1999; Caldwell, 2007; Habermas, 1990; Newton, 1994, 1998; Reed, 2000; Thompson, 1993). If these remain unanswered, the Foucauldian approach could be relegated to a self-contradictory, ultra-relativist and partial reading grid of ‘reality’. In this article, we develop a Nietzschean reading of Foucault’s thinking that offers answers to these criticisms, and reinstates it as an independent philosophical project grounded in epistemological assumptions that are coherent with its ontology and methodology. Finally, we suggest that, following Nietzsche, the whole Foucauldian project can be approached as a genealogy of morals. Subsequently, we call on scholars to further explore the ‘third generation’ of Foucauldian studies which would study management practices as morals understood as an ‘art de vivre’.