Black Feminist Hauntology. Rememory the Ghosts of Abolition
Black Feminist Hauntology. Rememory the Ghosts of Abolition
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黑人女权主义幽灵学。
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发表时间：
2015
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通讯作者：
Viviane Saleh
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作者：
Viviane Saleh
本文运用托妮·莫里森在《宠儿》（1987）中所称的"回忆“来重新定义雅克·德里达在《马克思的幽灵》（1994）中所称的”鬼魂学“，从而产生了黑人女性主义鬼魂学：一种对破碎的时间和身体概念的反分析，它批判了占主导地位的、白色至上主义者对殖民/殖民、奴役/奴役和监禁/监禁的身体、生命、死亡和历史的建构。黑人女权主义闹鬼学是一种对鬼魂的社会哲学研究，通过鬼魂，我们可以找到结构性种族关系的虐待和道德破产的性质，因为它们通过殖民主义的暴力种族制造和土地掠夺征服表现出来。如果如Baucom（2001年，第80页）所述，“时间不会流逝，而是积累起来”，那么生活在美国的监禁制度中意味着什么？在这种制度中，大多数被戴上镣铐和关起来的人是被奴役的非洲人的直系后代，而大多数把他们关起来并从中获利的人是欧洲奴隶主和殖民者的直系后代。这种本土化的调查可以应用于不同的背景，即白色民族国家及其系统，因为他们占据了地球仪的土地和资源。黑人女权主义Hauntology提供了一个框架，旨在驱除殖民控制系统（Saleh-Hanna，2008），通过该系统，种族，阶级，性别和性被构建，征服和强制执行。为了方便这种驱魔的应用，本文介绍了三个交叉的变形方法：超越，变形和结构。每一个都受到埃及神话的启发，重新唤醒了一个视角和定义，这个视角和定义诞生于分析空间，远远超出了殖民奴隶制的阴影和范围。
This paper uses what Toni Morrison named ‘rememory’ in Beloved (1987) to redefine what Jacques Derrida named ‘hauntology’ in Specters of Marx (1994) to produce Black Feminist Hauntology: a counter-analysis to broken conceptions of time and bodies that critiques dominant, White supremacist constructions of colonized/colonizing, enslaved/enslaving and imprisoned/imprisoning bodies, lives, deaths, and histories. Black Feminist Hauntology is a socio-philosophical study of ghosts through whom we can locate the abusive and morally bankrupt nature of structural race relations as they manifest through the violent race-making and land-grabbing conquests of colonialism. If, as Baucom (2001, 80) proposes, “time does not pass, it accumulates”, then what does it mean to live within a system of incarceration in the United States where the majority of those shackled and locked up are the direct descendants of enslaved Africans, while the majority of those who lock them up and profit from their confinement are the direct descendants of European slave holders and colonists? This localized inquiry can be applied to varying contexts, namely White nation-states and their systems as they occupy lands and resources across the globe. Black Feminist Hauntology provides a framework intent upon exorcizing Colonial Systems of Control (Saleh-Hanna, 2008) through which race, class, gender, and sexuality are constructed, conquered and enforced. To facilitate the application of this exorcism the article introduces three intersecting shape-shifting methodologies: transcendent, metamorphic, and structural. Each is inspired by Egyptian mythology, reawakening a point of vision and definition born in analytic spaces dwelling well beyond the shadows and reaches of colonial slavery.