Slovak and Croatian invocation of Europe: the Museum of the Slovak National Uprising and the Jasenovac Memorial Museum
Slovak and Croatian invocation of Europe: the Museum of the Slovak National Uprising and the Jasenovac Memorial Museum
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斯洛伐克和克罗地亚对欧洲的祈求：斯洛伐克民族起义博物馆和亚塞诺瓦茨纪念博物馆
DOI：
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发表时间：
2014
期刊：
影响因子：
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通讯作者：
Ljiljana Radonić
中科院分区：
文献类型：
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作者：
Ljiljana Radonić
尽管自我批判的处理过去并不是加入欧盟的官方标准，但大屠杀教育、纪念和研究国际合作工作组的成立以及2000年初在斯德哥尔摩举行的大屠杀会议似乎已经产生了在“记忆欧洲化”背景下面对和展示大屠杀的非正式标准。比较分析表明，处理二战时期的后共产主义博物馆是在这些非正式标准的背景下运作的。克罗地亚的亚塞诺瓦茨纪念博物馆和班斯卡比斯特里察的斯洛伐克民族起义博物馆均建于共产主义时代，为支撑两国的建国神话发挥了重要作用。两者在 20 世纪 90 年代都受到历史修正主义的影响。在2004/2006年的当前展览中，两个纪念馆都强调自己是欧洲的一部分，并提到博物馆化的“国际标准”，而亚塞诺瓦茨纪念馆则声称关注“个体受害者”。但强调欧洲抵抗和大屠杀的维度却掩盖了内战和各自合作政权的责任等关键方面。
Even though self-critical dealing with the past has not been an official criterion for joining the EU, the founding of the Task Force for International Cooperation on Holocaust Education, Remembrance, and Research and the Holocaust conference in Stockholm at the beginning of 2000 seem to have generated informal standards of confronting and exhibiting the Holocaust in the context of “Europeanization of Memory.” Comparative analysis shows that post-Communist museums dealing with the World War II period perform in the context of those informal standards. Both the Jasenovac Memorial Museum in Croatia and the Museum of the Slovak National Uprising in Banská Bystrica were founded in the Communist era and played an important role in supporting the founding myths of the two countries. Both were subjected to historical revisionism during the 1990s. In the current exhibitions from 2004/2006, both memorial museums stress being part of Europe and refer, to “international standards” of musealization, while the Jasenovac memorial claims to focus on “the individual victim.” But stressing the European dimension of resistance and the Holocaust obscures such key aspects as the civil war and the responsibility of the respective collaborating regime.
未完成的革命：理解中东欧的共产主义历史
DOI：
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发表时间：
2011
期刊：
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影响因子：
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作者：
Mark James
通讯作者：
Mark James