Nomological Network of Dispositional Mindfulness: Evidence from MIDUS-II and MIDUS-III
Nomological Network of Dispositional Mindfulness: Evidence from MIDUS-II and MIDUS-III
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DOI：
10.5539/ijps.v13n3p44
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发表时间：
2021
期刊：
影响因子：
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通讯作者：
Min-Sun Kim;A. Oshio;Eun-Joo Kim;Satoshi Akutsu;Ayano Yamaguchi
中科院分区：
文献类型：
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作者：
Min-Sun Kim;A. Oshio;Eun-Joo Kim;Satoshi Akutsu;Ayano Yamaguchi
虽然倾向性注意是积极心理学领域中的一个流行概念，但它在健康和幸福背景下的法理网络还没有很好地建立起来。我们的研究通过考察倾向性正念与各种与健康相关的心理结构之间的关系来解决这一局限，这些心理结构包括个性、社会幸福感和情感状态。这项研究的数据来自美国被称为中年的国家健康和幸福纵向研究(MIDUS-II和MIDUS-III)。对倾向性正念的法理网络分析表明，宗教信仰和总体幸福感测量(如社会幸福感、同情心、乐观主义和生成性)与不良适应倾向(如悲观、攻击性、神经质和个人约束)呈负相关。最后，重测效度被十年间变量间的显著相关性所证实。阐明倾向性正念的法律学网络对未来的研究和实践具有重要意义。
While dispositional mindfulness is a popular construct in the field of positive psychology, its nomological network in the context of health and well-being is not well established. Our study addresses this limitation by examining the relationship between dispositional mindfulness and various health-related psychological constructs, including personality, social well-being, and affective states. Data for this study were gathered from the national longitudinal studies of health and well-being called Midlife in the United States (MIDUS-II and MIDUS-III). The nomological network analysis of dispositional mindfulness showed positive associations with both religiosity and overall well-being measures (e.g., Social Well-Being, Sympathy, Optimism, and Generativity) and negative associations with maladaptive tendencies (e.g., Pessimism, Aggression, Neuroticism, and Personal Constraints). Finally, test-retest validity was positively verified by significant correlations among the variables, spanning over ten years. Articulating a nomological network of dispositional mindfulness has important implications for future research and practice.