Decomposing filial piety into filial attitudes and filial enactments
Decomposing filial piety into filial attitudes and filial enactments
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DOI：
10.1111/j.1467-839x.2007.00230.x
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发表时间：
2007-12-01
影响因子：
2.4
通讯作者：
Tang, Donghui
中科院分区：
文献类型：
--
作者：
Chen, Sylvia Xiaohua;Bond, Michael Harris;Tang, Donghui
为了探索态度与行为的关系，本研究通过区分孝道态度和孝道行为，检验了孝道研究的混合结果。孝道行为量表旨在挖掘孝道的行为表现，其法则网络建立在香港和北京两个中国背景下。除了孝顺态度之外，我们还用价值观、社会信仰和自我解释来解释孝顺行为。层次回归分析的结果表明，节约的价值因素和应用奖励的社会公理预测孝顺行为高于孝顺态度；相互依存的自我构念调节了文化群体对孝顺行为的影响。孝道方面的性别和地区差异也得到了检验。研究发现，男性在孝顺态度方面得分较高，但在孝顺行为方面得分并没有显着提高。孝顺行为存在地区差异，但孝顺态度不存在差异，内地人的孝道行为水平高于香港人。这些已发现的差异表明，在未来理解中国人孝道的尝试中，区分孝顺态度和孝顺行为的重要性。
In an attempt to explore the attitude-behaviour relationship, the present study examined the mixed findings from research on filial piety by differentiating filial attitudes from filial behaviours. The Filial Behaviour Scale was developed to tap the behavioural manifestations of filial piety, and its nomological network was established in two Chinese contexts, Hong Kong and Beijing. In addition to filial attitudes, we used values, social beliefs, and self-construals to explain filial behaviours. The results of hierarchical regression analysis showed that the value factor of conservation and the social axiom of reward for application predicted filial behaviour above and beyond filial attitudes; an interdependent self-construal moderated the effect of cultural group on filial behaviour. Gender and regional differences in filial piety were also examined. Males were found to score higher on filial attitudes, but not significantly higher on filial behaviours. Regional differences existed in filial behaviours, but not in filial attitudes, with Mainland Chinese displaying a higher level of filial behaviours than their Hong Kong counterparts. These identified differences suggest the importance of differentiating filial attitudes from filial behaviours in future attempts to understand Chinese filiality.