Much ado about religion: Religiosity, resource loss, and support for political violence.

Much ado about religion: Religiosity, resource loss, and support for political violence.
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DOI:
10.1177/0022343310368009
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发表时间:
2010-09
影响因子:
3.6
通讯作者:
Zaidise E
Zaidise E
中科院分区:
法学1区
文献类型:
--
作者:
Canetti D;Hobfoll SE;Pedahzur A;Zaidise E

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宗教与暴力之间的联系引起了学术界和公众的极大兴趣。然而,在个人层面上,现有的经验解释既稀疏又相互矛盾。基于之前的研究发现,宗教只有通过客观和感知的剥夺的调解才能在支持政治暴力方面发挥作用,作者测试了资源保护(COR)理论作为宗教、社会和经济关联的个人层面解释经济剥夺和对政治暴力的支持。COR理论预测,当个人的个人、社会或经济资源受到威胁时,应对机制可能包括暴力。利用两个不同的数据集,并依靠结构方程模型分析,后两个阶段的三阶段研究报告在这里。在上一篇文章的后续文章中,作者改进了社会经济变量的使用,以研究剥夺作为宗教和政治暴力之间的中介的影响。然后,他们分析了2004年8月至9月期间收集的545名穆斯林和犹太人的独立样本,以测试基于COR理论的心理学解释。这项研究用经济和心理资源损失的措施取代了前几个阶段使用的剥夺措施。研究结果表明,宗教和支持政治暴力之间的关系只有在被剥夺和心理资源丧失的情况下才成立。他们还认为,把重点放在经济资源损失上的典型倾向过于简单化,因为心理资源而不是经济资源似乎在宗教和支持暴力之间起着调解作用。
The association between religion and violence has raised much interest in both academic and public circles. Yet on the individual level, existing empirical accounts are both sparse and conflicting. Based on previous research which found that religion plays a role in the support of political violence only through the mediation of objective and perceived deprivations, the authors test Conservation of Resource (COR) theory as an individual level explanation for the association of religion, socio-economic deprivations, and support for political violence. COR theory predicts that when individuals’ personal, social or economic resources are threatened, a response mechanism may include violence. Utilizing two distinct datasets, and relying on structural equation models analysis, the latter two stages of a three-stage study are reported here. In a follow-up to their previous article, the authors refine the use of socio-economic variables in examining the effects of deprivation as mediating between religion and political violence. Then, they analyze an independent sample of 545 Muslims and Jews, collected during August and September 2004, to test a psychological-based explanation based on COR theory. This study replaces measures of deprivation used in the previous stages with measures of economic and psychological resource loss. Findings show that the relationship between religion and support of political violence only holds true when mediated by deprivations and psychological resource loss. They also suggest that the typical tendency to focus on economic resource loss is over-simplistic as psychological, not economic, resources seem to mediate between religion and support of violence.
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