Transgressing National 'Green Culture' and the Moral Authority of Nature in 'Age of the Market' Mongolia
Transgressing National 'Green Culture' and the Moral Authority of Nature in 'Age of the Market' Mongolia
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蒙古“市场时代”违背国家“绿色文化”和自然道德权威
DOI：
10.1163/22105018-12340176
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发表时间：
2021
期刊：
影响因子：
0.3
通讯作者：
Turk E
中科院分区：
文献类型：
--
作者：
Turk E
本文探讨了自然（baigal）和自然世界（baigal delkhii，baigal khangai）作为宇宙学“超越”（tsaana）的概念，它在当代蒙古获得了特定的道德权威。对话者详细描述了一种能动的性质，能够惩罚和拯救，引起疾病和恢复健康，近年来变得越来越激烈（dogshin）和远离人类。这一趋势与越来越多的无序和“未开化”的行为有关，这些行为破坏了蒙古人在理论上所坚持的“自然文化”（baigaliin soyol）与自然环境之间的平衡。虽然自然和游牧文化的概念在二十世纪发生了变化，从与“落后”相关的概念转变为对独特形式遗产的庆祝，但文化与自然的根本联系仍然存在。由于自然的观念维护社会秩序，并“代表”秩序本身，baigal规范地统治，对今天缺乏道德指导和国家主导的监管作出反应。
This article explores the concept of nature (baigal)and the natural world (baigal delkhii, baigal khangai) as cosmological ‘beyond’ (tsaana)that derives particular moral authority in contemporary Mongolia. Interlocutors detailed an agentive nature, able to punish and save, cause illness and restore health that has become increasingly fierce (dogshin) and distant from humans in recent years. This trend was narratively linked to increased disorderly and ‘uncultured’ actions that disrupt the balance between humans and the natural environment which Mongolians’ ‘nature culture’ (baigaliin soyol) notionally upholds. Although notions of natural and nomadic culture were transformed during the twentieth century from concepts associated with ‘backwardness’ to celebration of unique forms of heritage, culture’s fundamental tie to nature endured. As ideas of nature uphold social order and ‘stand in’ for order itself,baigalnormatively governs, reacting to lack of moral guidance and state-led regulation today.