Buen vivir: Emergent discourse within or beyond sustainable development?
Buen vivir: Emergent discourse within or beyond sustainable development?
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Buen vivir：可持续发展内部或外部的新兴话语？
DOI：
10.1016/j.ecolecon.2014.02.017
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发表时间：
2014
影响因子：
7
通讯作者：
Adrian E. Beling
中科院分区：
文献类型：
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作者：
Julien Vanhulst;Adrian E. Beling
本文将回顾buen vivir（“美好生活”）作为一种新兴话语的内容，反思其起源和对可持续性辩论的贡献，以及其制度化的初步尝试。首先，我们简要回顾对发展话语的批评，然后深入探讨其直系后代的地位：可持续发展（SD）。接下来，我们考虑拉丁美洲在可持续发展话语领域的地位，以及“活在当下”-à-visSD的情况。利用该大陆土著文化的传统宝库，这种论述已在学术领域理论化，并转化为规范原则，开始渗透到公众和政治领域，特别是在厄瓜多尔和玻利维亚。在这篇文章中，我们提到了buen viviras，即当代对盖丘亚概念的话语重新阐述，以及来自其他土著民族的类似原则。它既包括社会与自然之间相互依存的观念，也包括作为多元性的普遍概念。最后，我们概述了“生机”话语的一些内在张力，以及它与围绕SD思想的异质话语场的几种变体的对话潜力。
This paper sets out to review the content ofBuen vivir(‘good living’) as an emergent discourse, reflecting on its genesis and contributions to the sustainability debate, as well as on incipient attempts at its institutionalization. First, we briefly revisit criticisms to the development discourse and then engage in deeper exploration of the status of its direct descendant: sustainable development (SD). Next, we consider the Latin-American position in the discursive field of SD and the situation ofBuen vivir vis-à-visSD. Drawing on the traditional repository of the continent's indigenous cultures, this discourse has been theorized in the academic sphere and translated into normative principles that have started to permeate the public, but also the political sphere, especially in Ecuador and Bolivia. In this article we refer toBuen viviras the contemporary discursive reelaboration of the Quechua conceptSumak Kawsayand similar principles from other indigenous peoples. It includes both the idea of interdependence between society and nature and a conception of the universal as a plurality. Lastly, we outline some inbuilt tensions of theBuen vivirdiscourse, but also its dialogic potential with several variants of the heterogeneous discursive field around the idea of SD.