Managing Crisis
Managing Crisis
复制标题
危机管理
DOI：
--
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发表时间：
2006
期刊：
影响因子：
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通讯作者：
Gilberto Rosas
中科院分区：
文献类型：
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作者：
Junaid Rana;Gilberto Rosas
C 2001年9月11日的事件加强了国家治安和全球特定人口的暴力行为。这些例子包括无定形的恐怖范畴的本地化，恐怖分子的构建，恐怖分子与移民的瓦解，扩大对同性恋空间的监管，以及巩固L政权中的父权制。然而，9·11事件与恐怖行为和国家镇压的结合并不新鲜。尽管经常被注意到，泥炭：另一次9月11日发生在2001年f之前的大约30年。1973年的这一天，中央情报局支持的政变推翻了智利民选的社会主义政府，从而开始了拉丁美洲的新自由主义经济，在专制的军事政权下，2006；哈维，2003；约瑟夫等人，1998)1这两个不同的地方和事件在帝国权力、人口管理、征服和治安的历史上的耻辱。注意到本期《文化动力》在日常生活中的官员和官员外治理方面的文章，并质疑9月11日的行政长官，以此作为正在进行的关于涂鸦和从属政治的辩论的切入点。他的工作方式多种多样，与日常生活有关。这一期的IP通过探索扰乱、ES和警务技术的民族志来探索9/11在表面上促成帝国S的作用。通过民族志的视角，他们描述了帝国、新自由主义、国家、治安、统治和主体性在日常社会生活中的地位。2纳贝尔主张通过9/11之前和之后的分裂过程来理解种族--阿拉伯-中东-穆斯林。她追踪了正在进行的过程
c events of 11 September 2001 intensifi ed state policing and the ent of particular populations across the globe. Examples include lization of the amorphous category of terror, the construction of mbatants, the collapsing of terrorists with immigrants, the amplifi policing queer spaces, and the consolidation of patriarchy in state l power. Yet, the coupling of 11 September with acts of terror and orms of state repression proves hardly new. Although often noted, peating: another 11 September occurred some thirty years prior to f 2001. On this day in 1973, a CIA-backed coup overthrew Chile’s ically elected socialist government, thus beginning Latin America’s nt with neoliberal economics under a repressive military regime , 2006; Harvey, 2003; Joseph et al., 1998).1 The infamy of these two nects disparate places and events to histories of imperial power, population management, subjugation, and policing. Taking note esonances the articles in this special issue of Cultural Dynamics ffi cial and extra-offi cial governance in daily life, and question the ce of 11 September as a point of entry into the ongoing debates on olicing, and the politics of subordination. e works through myriad ways that bear on everyday life. The ip of this issue explores the role of 9/11 in precipitating ostensibly s of empire through ethnography that probes the disruptions, es, and technologies of policing. Through the lens of ethnography, rs describe the place of empire, neoliberalism, the state, policing, tion, and subjectivity in everyday formations of social life.2 Naber argues for an ethnographic understanding of the racial the ‘Arab–Middle Eastern–Muslim’ through the processes of subtion prior to and after 9/11. She tracks how the ongoing process of