Alienation and Affectivity
Alienation and Affectivity
复制标题
疏远与情感
作者：
Kathleen Lennon;A. Wilde
在这篇文章中，我们探讨了波伏瓦对她所说的与我们衰老的身体的疏远关系的描述。这个身体会抑制与世界的积极接触，这标志着我们的人性。她的主张建立在“自为身体”和“自在身体”之间的二元论之上。她与萨特共享这种二元论，但也可以找到情感体的感知现象学，这与这种二元论相反，并允许她的思想与列维纳斯进行对话。对于列维纳斯来说，身体的敏感性是我们主体性的组成部分，而不是异化的根源。如果我们朝波伏娃的方向发展他的思想，就会提出一种与萨特不同的本体论结构——这种结构为她对情感的普遍关注腾出了空间。
In this article, we explore Beauvoir’s account of what she claims is an alienated relation to our ageing bodies. This body can inhibit an active engagement with the world, which marks our humanity. Her claims rest on the binary between the body-for-itself and the body-in-itself. She shares this binary with Sartre, but a perceptive phenomenology of the affective body can also be found, which works against this binary and allows her thought to be brought into conversation with Levinas. For Levinas, the susceptibility of the body is constitutive of our subjectivity, rather than a source of alienation. If we develop Beauvoir’s thought in the direction of his, an ontological structure is suggested, distinct from Sartre – a structure which makes room for her pervasive attention to affectivity.