The Textual History of the Bible from the Dead Sea Scrolls to the Biblical Manuscripts of the Vienna Papyrus Collection - Proceedings of the Fifteenth International Symposium of the Orion Center for the Study of the Dead Sea Scrolls and Associated Literature, Cosponsored by the University of Vienna Institute for Jewish Studies and the Schechter Institute of Jewish Studies
The Textual History of the Bible from the Dead Sea Scrolls to the Biblical Manuscripts of the Vienna Papyrus Collection - Proceedings of the Fifteenth International Symposium of the Orion Center for the Study of the Dead Sea Scrolls and Associated Literature, Cosponsored by the University of Vienna Institute for Jewish Studies and the Schechter Institute of Jewish Studies
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从死海古卷到维也纳纸莎草收藏的圣经手稿的圣经文本史 - 猎户座死海古卷及相关文献研究中心第十五届国际研讨会论文集,由维也纳大学研究所共同主办
DOI:
10.1163/9789004511705_014
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发表时间:
2023
期刊:
影响因子:
--
通讯作者:
Khan G
中科院分区:
文献类型:
--
作者:
Khan G
Karaism arose in the early Islamic period as a movement within Judaism whose essential difference from Rabbanite Judaism consisted in their rejection of the legal authority of the oral law embodied in the Mishnah and Talmuds. The Karaites held that the basis of legal authority was the Bible. They shared the Bible in common with Rabbanite Jews and felt no need to adopt a separate version of the biblical text that deviated from that of the Rabbanite Jewish tradition. This may be contrasted with the Samaritans, who adopted a different, non-Masoretic, biblical text type with its own distinct modifications and additions. 1 The fact that the Karaites and the Rabbanites shared the same Scripture meant that Karaites and Rabbanites had a common interest in carefully preserving the transmission of this Scripture. The purpose of this paper is to explore the role of Karaite scholars and communities in preserving and developing the masoretic tradition.