Self-orientalism, joke-work and host-tourist relation
Self-orientalism, joke-work and host-tourist relation
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DOI：
10.1016/j.annals.2017.12.003
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发表时间：
2018
影响因子：
13.2
通讯作者：
Lei Wei;Junxi Qian;Jiu-xia Sun
中科院分区：
文献类型：
--
作者：
Lei Wei;Junxi Qian;Jiu-xia Sun
旅游研究文献指出，主客关系是由旅游者和当地主人共同构成的。有必要密切关注当地人的战术和策略，以利用和重塑游客遭遇的影响。这篇文章特别感兴趣的是微妙的，隐蔽的形式的抵抗，尽管如此，产生电路和网络的替代意义。它特别关注关于真实性概念的争论。通过对中国泸沽湖文化旅游的研究，本文通过对摩梭人与游客之间的日常互动、参与和权力谈判提供细致入微的民族志描述，为东道国与游客关系和有争议的真实性的争论做出了贡献。该研究强调了自我东方主义和笑话行为是介导性抵抗的两种主要形式。
Literatures in tourism research have pointed out the hosttourist relationship is co-constituted by tourists and local hosts. It is necessary to attend closely to local people’s tactics and strategies to harness and re-shape effects of tourist encounters. This article is particularly interested in the subtle, covert forms of resistance that nonetheless generate circuits and networks of alternative meanings. In particular, it focuses on contestations over the notion of authenticity. With a study of cultural tourism in Lugu Lake, China, this article contributes to debates over host-tourist relations and contested authenticity by providing a nuanced ethnographic account of day-to-day interactions, engagement and power negotiations between Mosuo and tourists. The study highlights self-orientalism and joke-work as two primary forms of mediated resistance.