MONTANISM: EGALITARIAN ECSTATIC “NEW PROPHECY”
MONTANISM: EGALITARIAN ECSTATIC “NEW PROPHECY”
复制标题
孟他主义：平等主义的狂喜“新预言”
DOI：
10.1163/9789047407867_008
复制
发表时间：
2005
影响因子：
0.1
通讯作者：
A. Marjanen
中科院分区：
文献类型：
--
作者：
A. Marjanen
第一世纪的基督教见证了相当多的先知活动和灵恩现象（帖前5:20；林前11:4,5;12:10,28;14:3 - 4；罗12:6；弗2:20；3:5;4:11；太7:22；10:41；路加福音11:49；使徒行传11:27；15:32;21:9,10；提前4:14；启2:20；19:10）。随着世纪之交，教会的结构和职务开始获得更持久的形式，而预言的热情却有所减弱；但与人们想象的不同，它并没有完全停止。的确，公元二世纪见证了基督教运动的兴起，预言在其中获得了非常突出的地位。预言活动在这些基督徒中的中心地位被这样一个事实所强调，即使后来的人最了解这个运动是“蒙大拿党”，这个名字来源于它的第一批先知和领袖之一蒙塔努斯，该运动的追随者称它为“预言”（尤西比乌斯，历史学家）。摘自传道。5.16. 4;使饥饿。亚历克斯。（Strom. 4.13）。即使是他们的对手也知道孟山都派是“新预言派”，他们认识到孟山都派运动具有强烈的预言精神，尽管他们强调孟山都派与使徒时代的先知不同（尤西比乌斯，历史学家）。摘自传道。5.16. 4;5.19. 2）．
First-century Christianity witnessed considerable prophetic activity and charismatic phenomena (1 Thess 5: 20; 1 Cor 11: 4, 5; 12: 10, 28; 14: 3–4; Rom 12: 6; Eph 2: 20; 3: 5; 4: 11; Matt 7: 22; 10: 41; Luke 11: 49; Acts 11: 27; 15: 32; 21: 9, 10; 1 Tim 4: 14; Rev 2: 20; 19: 10). With the turn of the century ecclesiastical structures and offices began to gain more permanent forms, while prophetic enthusiasm slackened; but unlike what one might suppose it did not cease altogether. Indeed, the second century saw the rise of a Christian movement in which prophecy gained an extraordinarily outstanding position. The centrality of prophetic activity among these Christians is stressed by the fact that even though later generations knew the movement best as “Montanists,” 1 a name derived from one of its first prophets and leaders, Montanus, the adherents of the movement called it “Prophecy”(Eusebius, Hist. eccl. 5.16. 4; Clem. Alex., Strom. 4.13). Even their opponents knew the Montanists as the “New Prophecy” recognizing the strong prophetic ethos of the movement, albeit emphasizing its difference from the prophets of the apostolic age (Eusebius, Hist. eccl. 5.16. 4; 5.19. 2).