Social Capital, Political Participation and Migration in Europe
Social Capital, Political Participation and Migration in Europe
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欧洲的社会资本、政治参与和移民
DOI：
10.1080/1369183x.2013.777262
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发表时间：
2013
影响因子：
3.3
通讯作者：
Anna Schlumbohm
中科院分区：
文献类型：
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作者：
Anna Schlumbohm
后果布劳德对近东的上述描述不仅使人们对该地区各种冲突的种族动态，而且也使人们对其他形式的种族冲突视而不见。事实上，Braude最后指出，他所谓的亚美尼亚“冲突”“不能归咎于种族主义”（第60页）。他通过将种族主义狭隘地定义为生物学上的“遗传决定论”（第43页）和对全球文化的坚决“分离主义”观点来得出这一观点。然而，在下一章中，Geulen解释说，种族主义和文化偏见不再被视为离散的传统。在巴思的《种族主义和种族灭绝》之后的文章中，亚美尼亚种族灭绝被用作种族和文化意识形态如何联合收割机创造灭绝条件的教科书例子。Braude认为种族主义不应该仅仅被投射到它不是一个因素的时代和地方，这是正确的。然而，互动主义议程不需要也通常不做任何这类事情。该卷的其余章节是殖民种族历史的各个方面的历史研究。其中之一，达兰帕尔-弗里克和格岑反对印度种族和种姓之间的任何混淆。其他一些是传记研究（布伦斯，史密斯和马克思）。还有一些有趣的章节是关于种族在殖民地情况下的适应性（克雷默关于菲律宾，费舍尔-蒂内关于印度，祖斯克关于古巴，史密瑟关于美国和澳大利亚，摩西关于澳大利亚）。然而，在这本书的核心，我们发现一个重要的和迷人的冲突，互动和分离主义议程之间。
consequences. Braude’s above characterisation of the Near East removes from view not only the racial dynamics of a variety of conflicts in the region, but also other forms of ethnic conflict. Indeed, Braude concludes by noting that what he calls the Armenian ‘conflict’ ‘cannot be blamed on racism’ (p. 60). He arrives at this idea through a narrow definition of racism as biologically conceived ‘hereditarian determinism’ (p. 43) and a resolutely ‘separatist’ view of global cultures. However, in the very next chapter Geulen explains that racism and cultural prejudice can no longer be conceived as discrete traditions. And in the essay following his, Barth’s ‘Racism and genocide,’ the Armenian genocide is used as a textbook example of how racial and cultural ideologies can combine to create the conditions for extermination. Braude is right to argue that racism should not just be projected back onto times and places where it is not a factor. However, the interactionist agenda need not and usually does not do anything of the sort. The volume’s remaining chapters are historical studies of various aspects of colonial racial history. In one, Dharampal-Frick and Götzen argue against any confusion between race and caste in India. A number of others are biographical studies (Bruns, Smith and Marx). There are also some interesting chapters on the adaptability of race in colonial situations (Kramer on the Philippines, Fischer-Tine on India, Zeuske on Cuba, Smither on the USA and Australia and Moses on Australia). However, at the heart of the book we find an important and fascinating conflict, between interactionist and separatist agendas.