A "religious revolution" in Yehûd? : the material culture of the Persian period as a test case

A "religious revolution" in Yehûd? : the material culture of the Persian period as a test case
复制标题

耶胡德的“宗教革命”:波斯时期的物质文化作为测试案例

DOI:
--
复制
发表时间:
2014
期刊:
影响因子:
--
通讯作者:
I. Cornelius
I. Cornelius
中科院分区:
--
文献类型:
--
作者:
C. Frevel;Katharina Pyschny;I. Cornelius

文献摘要

被引文献

相似文献

本书讨论了波斯时期巴勒斯坦/以色列的物质文化,其背景是以法莲·斯特恩的假设,即犹大在(新)巴比伦和波斯时期的过渡期间经历了一场“宗教革命”,导致了无形象的一神论。该论文集源自 2010 年在凯特·汉堡学院亚欧宗教史动力学院(波鸿鲁尔大学)举办的“犹太‘物质’差异性?南黎凡特波斯晚期和希腊化时代早期的种族、宗教和文化边界”研讨会。 在对铁器时代晚期到希腊化时期早期的物质文化进行介绍性概述(Lester L. Grabbe)之后,根据新发现和当前研究回顾了最相关的物品类型:行政印章(Oded Lipschits 和 David Vanderhooft)、雕像(Izak Cornelius、Rudiger Schmitt)、香炉(Christian Frevel 和 Katharina Pyschny)、硬币(Mary Joan Winn) Leith, Patrick Wyssmann)、海豹和大疱(Silvia Schroer 和 Florian Lippke)以及希腊陶器(Astrid Nunn)。特别关注区域发展,以突出耶胡德和撒马利亚之间以及耶胡德和其他邻近省份之间物质文化的共性和差异。该书展示了物质文化的连续性和不连续性,反映了政治、经济和历史的发展。如果“宗教革命”的论点无法得到证实,那么该书对斯特恩的论点进行了细致入微的讨论,并对该时期的物质文化,尤其是图像文化进行了新的概述,对波斯时期巴勒斯坦/以色列的宗教史做出了重要贡献。
The present volume discusses the material culture of Persian Period Palestine/Israel against the background of Ephraim Stern’s hypothesis that Judah witnessed a “religious revolution“ during the transition between the (Neo)Babylonian and the Persian period, resulting in an imageless monotheism. The collection of essays originated in a workshop on “Jewish ‘Material’ Otherness? Ethnic, Religious and Cultural Boundaries in Late Persian and Early Hellenistic Times in the Southern Levant”, held at the Kate Hamburger KollegDynamics in the History of Religions between Asia and Europe (Ruhr-Universitat Bochum) in 2010. Following an introductory overview on the material culture of the late Iron Age to the early Hellenistic period (Lester L. Grabbe), the most relevant object genres are reviewed in the light of new finds and current research: administrative stamp-seals (Oded Lipschits & David Vanderhooft), figurines (Izak Cornelius, Rudiger Schmitt), incense burners (Christian Frevel & Katharina Pyschny), coins (Mary Joan Winn Leith, Patrick Wyssmann), seals and bullae (Silvia Schroer & Florian Lippke) and Greek pottery (Astrid Nunn). Special attention is devoted to regional developments in order to highlight commonalities and differences in the material culture between Yehud and Samaria, and between Yehud and the other neighbouring provinces. The volume demonstrates continuities and discontinuities in material culture, which mirror political, economic and historical developments. If the “religious revolution” thesis cannot be substantiated, the volume makes an important contribution to the history of religion of Persian Period Palestine/Israel with its nuanced discussion of Stern’s thesis and the new synopsis it offers of the material, and especially pictorial, culture of the period.