A Model of Ancient Community Structure in the Maya Lowlands
A Model of Ancient Community Structure in the Maya Lowlands
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玛雅低地古代群落结构模型
DOI:
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发表时间:
1965
期刊:
影响因子:
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通讯作者:
M. Coe
中科院分区:
文献类型:
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作者:
M. Coe
UNTIL THE MONUMENTAL INSCRIPTIONS of the Classic Maya can be read, the social organization of these people must remain enigmatic. However, for the late pre-Conquest Maya of the Yucatan peninsula there are some interesting ethnohistoric sources which give a glimmering of what this might have been like; of course, in using such sources it should be remembered that the Yucatec had endured some five or six centuries of Mexican rule and must have been influenced accordingly. Nonetheless, the information on the mode of life of the Nahua-speaking peoples of central Mexico is sufficiently detailed that it should be possible to detect and to factor out such influences, leaving us with a residue of probably autochthonous Maya structure. The greatest of the early sources on Yucatan is the encyclopedia on Maya life compiled in about 1566 by Bishop Diego de Landa (Tozzer 1941). Other important sources, also in the Spanish language, are the Relaciones de Yucatan (1898-1900), comprising answers by Yucatecan encomenderos (Spanish land barons) to a questionnaire sent in 1577 by the Crown. Among Maya writings in Roman script bearing on ancient Maya life in Yucatan, first place must be given to the so-called Books of Chilam Balam, late Colonial compilations of ancient Maya texts (some almost certainly transcriptions of hieroglyphic originals) with the addition of European material; most remain unpublished. In the Books of Chilam Balam are found the Maya Chronicles, purporting to give actual sequences of events but in which history and prophecy are intertwined in the