Dionysus
Dionysus
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狄奥尼索斯
DOI：
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发表时间：
2009
期刊：
影响因子：
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通讯作者：
J. Richardson
中科院分区：
文献类型：
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作者：
J. Richardson
第十二章论述尼采价值观的宗教维度，主要体现在他的酒神和永恒回归的思想中。他似乎想用超人或超人来取代神。他抨击对神的信仰是错误的，破坏了我们与价值观的关系：我们认为它们是神的命令，而我们的任务是为自己创造它们。尽管如此，尼采仍然对神和更广泛的宗教有使用和需要。普遍的“是”相当于世界的“神圣化”，要求强烈的情感反应，这是他想要拯救的宗教的积极核心。它对信仰和意志的不利影响被它对一种特殊感情的支持所抵消，这种感情对他的新价值观至关重要。他对狄俄尼索斯的召唤起着这种作用，他的永恒回归思想也是如此。最后，我们以这一最能唤起人们对尼采思想的回忆来结束。
The twelfth chapter treats the religious dimension of Nietzsche’s values, expressed in his ideas of Dionysus and eternal return. It might have seemed that he wants to replace gods with the superhuman or Übermensch. He attacks belief in gods as false and as spoiling our relation to values: we view them as commanded by gods, whereas our task is to make them for ourselves. Nevertheless Nietzsche still has use and need for gods and for religion more broadly. The universal Yes amounts to a “sanctification” of the world, demanding a strong affective response that is the positive core of religion that he wants to save. Its disadvantages for belief and will are outweighed by its support for a special feeling that is crucial to his new values. His evocations of Dionysus play this role, as does his thought of eternal return. We conclude with this most evocative of Nietzsche’s ideas.