The timeliness and timelessness of the 'archaic': analytical psychology, 'primordial' thought, synchronicity.

The timeliness and timelessness of the 'archaic': analytical psychology, 'primordial' thought, synchronicity.
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“古老”的及时性和永恒性:分析心理学、“原始”思想、同步性。

DOI:
10.1111/j.1468-5922.2008.00743.x
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发表时间:
2008
期刊:
The Journal of analytical psychology
影响因子:
--
通讯作者:
Bishop P
Bishop P
中科院分区:
--
文献类型:
--
作者:
Bishop P

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1930年,荣格在霍廷根的Leseekel做了一次题为“精神人”的演讲。继两位评论家最近对这篇文章的研究之后,本文以他们的解释作为补充阅读的出发点,强调这篇文章作为连接分析心理学发展早期和晚期阶段的桥梁的根本意义,并仔细考察荣格论文中“古代”与“现代”之间的对立,实际上,在他的整个作品中。与Lévy-Bruhl相反,荣格拒绝将“神秘主义”的标签应用于“原始”观点,他的反神秘主义立场可以根据他对自我与世界之间关系的辩证概念来解释。因此,主体和客体--心灵和外部世界--比传统的(现代的)认识论和本体论所普遍相信的更为密切(相互)相关。这种主观与客观之间的关系的概念预示了他后来的,有争议的,共时性的概念,这是,荣格坚持认为,一种理解世界的意义的方式。最后,本文对荣格其他一些文本中“原始”的地位进行了调查,旨在促进对荣格最复杂和最迷人的文本之一的进一步辩论。
:In 1930 Jung gave a lecture entitled ‘Archaic Man’ to the Lesezirkel in Hottingen. Following recent work on this text by two commentators, this article uses their interpretations as a springboard for a complementary reading, which emphasizes the fundamental significance of this paper as bridging the earlier and later stages in the development of analytical psychology, and examines closely the opposition between ‘archaic’–‘modern’ in Jung's paper; indeed, in his work as a whole. In contrast to Lévy‐Bruhl, Jung rejects the label of ‘mysticism’ as applied to the ‘primitive’ point of view, and his anti‐mystical stance can be explained in terms of his dialectical conception of the relationship between Self and World. On this account, the subject and the object—the psyche and the external world—are more closely (inter)related than conventional (modern) epistemology and ontology generally believe. This conception of the relation between the subjective and the objective foreshadows his later, and controversial, concept of synchronicity, which is, Jung insists, a way of apprehending the world in terms of itsmeaning. Concluding with a survey of the status of the ‘primordial’ in some other texts by Jung, this article aims to foster further debate on one of Jung's most complex and fascinating texts.
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期刊: Psychology and Western Religion
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