Reconfigurations of Islamic Authority in Malaysia: State Control of Islam and the Role of the Ulama
Reconfigurations of Islamic Authority in Malaysia: State Control of Islam and the Role of the Ulama
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马来西亚伊斯兰权威的重组：国家对伊斯兰教的控制和乌里玛的作用
DOI：
10.1163/15685314-04205007
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发表时间：
2014
影响因子：
0.6
通讯作者：
Hiroko Kushimoto & Yuki Shiozaki
中科院分区：
文献类型：
--
作者：
Azusa Suzuki;Mio Saito;Ryuzi Katoh;Yoshio Saito;Hiroko Kushimoto & Yuki Shiozaki
宗教权威的作用和地位需要被解读到马来西亚过去50年的政治史中。在此期间，随着马来西亚国家建立其民族认同并规划其政策路线，伊斯兰教和宗教领袖的角色成为一个重要的争论焦点。正是在这样的背景下，本文考察了马来西亚穆斯林宗教领袖的独立性和自主性。马来西亚的传统宗教权威在很大程度上是在当地被称为asondok的伊斯兰学习机构中找到的，这是一个由伊斯兰教学生组成的社区，在宗教领袖乌拉玛(通常也被称为Atok Guru)的指导下。然而，随着国家加强对这些宗教领袖的控制，这些宗教领袖通过在公立大学的就业和教育被拉入国家机器，他们的社会意义已经不稳定。在这种妥协的社会政治和宗教立场之后，近年来出现了其他权威伊斯兰教义的来源，如本文讨论的Tablighi Jamaʿ。
The role and status of religious authority needs to be read into Malaysian political history over the past fifty years. During this period as the Malaysian state constructed its national identity and plotted its policy course, the role of Islam and religious leaders became an important point of debate. It is within this context that this article considers the independence and autonomy of Malaysian Muslim religious leaders. Traditional religious authority in Malaysia finds its underpinnings largely in the institutions of Islamic learning locally known aspondoks, which are a community of students of Islam under the directions of a religious leader,ulama(also often known as aTok Guru). However as the state consolidated their control over these religious leaders whom were co-opted into the state apparatus, by employment and education at state universities, their social significance has been destabilized. In the wake of this compromised socio-political and religious position alternative sources of authoritative Islamic teachings have emerged in recent years such as the Tablighi Jamaʿat discussed in this article.