“Sons of Muslims” in Moscow: Soviet Central Asian Mediators to the Foreign East, 1955–1962
“Sons of Muslims” in Moscow: Soviet Central Asian Mediators to the Foreign East, 1955–1962
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莫斯科的“穆斯林之子”：苏联中亚对外东方的调解人，1955-1962
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发表时间：
2012
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通讯作者：
M. Kirasirova
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作者：
M. Kirasirova
第二次世界大战后，随着苏联努力吸引新的民族和地区加入其阵营，它不得不适应新的政治环境和国际期望。在东欧，苏联的军事存在导致了托尼·朱特所谓的“复制国家”的建立，这意味着人民民主国家的正式政府结构与苏联相同，最终由莫斯科的共产党领导。从20世纪50年代中期开始，苏联与中东的和解也鼓励了友好国家复制苏联“现代性”的某些方面，即工业化、经济计划、一党政治制度，甚至青年文化。苏联对独立的中东国家的这种追求--与非殖民化、新的亚非“不结盟”运动的兴起、中东地缘政治利益的加强以及赫鲁晓夫的去斯大林化和反宗教运动相吻合--导致了苏联“东方”文化（那些来自
As the Soviet Union reached out to attract new peoples and regions to its camp after World War II, it had to adapt to new political environments and international expectations. In Eastern Europe, the Soviet military presence resulted in the establishment of what Tony Judt called “replica states,” meaning people’s democracies with the same formal governmental structure as the USSR ultimately guided by the Communist Party in Moscow. Starting in the mid-1950s, Soviet rapprochement with the Middle East also encouraged replication in friendly states of certain aspects of Soviet “modernity,” namely, industrialization, economic planning, a single-party political system, and even youth culture. This Soviet courtship of independent Middle Eastern states – which coincided with decolonization, the rise of new Afro-Asian “nonaligned” movement, intensification of geopolitical interest in the Middle East, and Khrushchev’s de-Stalinization and antireligious campaign – led to a new instrumentalization of Soviet “eastern” cultures (those from