Religious Revolutionaries and Spiritualism in Germany around 1848

Religious Revolutionaries and Spiritualism in Germany around 1848
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1848 年左右德国的宗教革命者和唯灵论

DOI:
10.1163/15700593-01601002
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发表时间:
2016
期刊:
影响因子:
0.3
通讯作者:
Daniel
Daniel
中科院分区:
--
文献类型:
--
作者:
Cyranka;Daniel

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本文重点关注德国自然科学家利奥波尔迪纳学院前院长克里斯蒂安·戈特弗里德·丹尼尔·内斯·冯·埃森贝克(Christian Gottfried Daniel Nees von Esenbeck,1776-1858 年),探讨了他在德国革命沃尔马茨(三月前)时代和 1848 年革命以及由德国天主教徒领导的运动中的政治参与之间的联系 (Deutschkatholiken)和新教之友(Lichtfreunde)以及这一时期进行的关于科学和科学性的辩论。除了对学术界讨论的这些关联进行讨论之外,本文还探讨了通灵术或招魂术在这些背景下的作用。有鉴于此,我们对尼斯对安德鲁·杰克逊·戴维斯(Andrew Jackson Davis,1826-1910)著作的接受进行了考察,考察了尼斯的科学工作、他的政治和宗教活动以及他对异象和占卜概念的智力关注之间普遍存在的连续性和不连续性。
With a strong focus on Christian Gottfried Daniel Nees von Esenbeck (1776–1858), erstwhile president of the German Academy of the Natural Scientists Leopoldina, as it was then known, this article inquires into the connections between his political involvements in the German revolutionaryVormärz(pre-March) era and in the 1848 revolutions, in the movements spearheaded by the German Catholics (Deutschkatholiken) and the Protestant Friends (Lichtfreunde) as well as in the debates carried out during this period on science and scientificity. Beyond a discussion of these associations that scholarship has addressed, the article explores the role of spiritism or spiritualism within these contexts. In light of that, Nees’ reception of the writings of Andrew Jackson Davis (1826–1910) is examined with respect to the prevalence of continuities and discontinuities between Nees’ scientific work, his political and religious activities and his intellectual preoccupation with visions and the notion of divination.