Idealism, protest, and the Tale of Genji : the Confucianism of Kumazawa Banzan (1619-91)
Idealism, protest, and the Tale of Genji : the Confucianism of Kumazawa Banzan (1619-91)
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理想主义、抗议和源氏物语：熊泽班山的儒学（1619-91）
DOI：
10.2307/4126612
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发表时间：
2002
影响因子：
--
通讯作者：
J. Mcmullen
中科院分区：
文献类型：
--
作者：
B. T. Wakabayashi;J. Mcmullen
本书通过对熊泽半山（1619-91）的研究，重新审视了近代日本早期的儒家思想。它认为，与通常认为儒家思想是用来支持现政权的意识形态工具的观点相反，班赞的思想表明，传统包含颠覆现状的元素：班赞是作为一个抗议的人物出现的。这本书探讨了他与封建权威的暴风雨般的关系，以及他对当代管理不善的抗议。坂山还批评了日本社会历史上的军事化和高消费，他认为这导致了森林砍伐和气候变暖。他的思想延伸到形而上学和日本的国家认同问题。他的思想的一个显著特点是他在《源氏物语》中确定了一个田园式的社会，这本书被他的大多数儒家思想家所谴责。这本书是基于班赞的书面作品，无论是出版和手稿，他的信件，和其他当代来源。
This book takes a fresh look at early modern Japanese Confucian thought through a study of Kumazawa Banzan (1619-91). It argues that, contrary to the often-held view that Confucianism was an ideological tool used to support the current regime, Banzan's thought suggests that the tradition contained elements subversive to the status quo: Banzan is presented as a figure of protest. The book explores his stormy relations with feudal authority and his remonstrations against contemporary maladministration. Banzan also criticized the historical militarization of Japanese society and high consumption, which he believed to cause deforestation and climatic warming. His thinking extended to metaphysics and the question of Japan's national identity. A remarkable feature of his thought was his identification of an arcadian society in the Tale of Genji, a book condemned by most of his fellow Confucian thinkers. This book is based on Banzan's written works, both published and in manuscript, his correspondence, and other contemporary sources.