Taste, Talent, and the Problem of Internalization: A Qur'ānic Study in Religious Musicality from Southeast Asia
Taste, Talent, and the Problem of Internalization: A Qur'ānic Study in Religious Musicality from Southeast Asia
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品味、天赋和内化问题：东南亚宗教音乐的《古兰经》研究
DOI：
10.1086/463691
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发表时间：
2002
影响因子：
0.5
通讯作者：
Anna M. Gade
中科院分区：
文献类型：
--
作者：
Anna M. Gade
“内化”是一个过程，通过这个过程，社会信息和意义被感知、思考和体验，影响人们如何创造自己和他们的世界。 “影响”的维度常常被视为理解宗教系统内化机制这一难题的解决方案。例如，在克利福德·格尔茨（Clifford Geertz）对“宗教”的“文化体系”的定义中，情况似乎就是如此。格尔茨的多部分陈述将“精神”和“世界观”等概念联系起来，取决于情感“情绪和动机”。
"Internalization" is a process by which social messages and meanings are felt, thought, and experienced in ways that affect how people make themselves and their worlds.' The dimension of "affect" has often been viewed as a solution to the difficult problem of understanding mechanisms of internalization in religious systems. This would seem to be the case, for example, in Clifford Geertz's definition of the "cultural system" of "religion"; Geertz's multipart statement that would relate concepts such as "ethos" and "worldview" hinges on affective "moods and motivations."