The ethics of ageing.
The ethics of ageing.
复制标题
老龄化的伦理。
DOI:
10.1111/bioe.12453
复制
发表时间:
2018
期刊:
影响因子:
2.2
通讯作者:
John‐Stewart Gordon
中科院分区:
文献类型:
--
作者:
John‐Stewart Gordon
The human population has grown in unprecedented ways during the last few decades, although life expectancy still varies considerably across the globe. Moreover, the proportion of the population represented by elderly people, including the frail elderly, is increasing substantially. This situation not only presents a source of pressure for social systems and the health care systems of various countries, but also raises the vital question of how our societies should deal with elderly people. Related issues include the appropriate use of scarce resources, models of health and social care, and policies concerning health, retirement age and pensions (which could become untenable in the future as the ratio of retirees to working persons rises).The primary reasons why the human population has increased so greatly are (i) the great technological advances in medicine,(ii) the lack of recent global pandemics, and (iii) the lack of global wars since 1945. The consequences are substantial. Without a doubt, industrialized Western societies must reconsider their former policies and deal with the implications of the growing number of elderly people. Older members of society are negatively affected not only by their inevitable physical decline, but also by concomitant social factors: inability to work, poverty, loss of friends, paternalism, and the pathologizing of ageing. Since both physical and social types of harm can undermine the dignity of elderly people, their family members, communities, and the society at large must take precautions to avoid this troublesome outcome. What does it mean to live a dignified life in old age? Is there a promising normative theory of ageing that deals with contemporary issues at the cutting edge of ageing, responsibility and the good life? What are the key notions of the ethics of ageing? What about the role of dementia with respect to old age? These and related problems are the focus of this special issue, which features five timely, fascinating and challenging articles from both the analytical and continental tradition that improve our understanding of old age. Frantik uses Apel’s discourse ethics and the concept of doll therapy to show that it is possible for people with age-related dementia to maintain a level of personal responsibility and secure their inclusion in society. Boddington and Featherstone’s analysis, meanwhile, is based on an ethnographic study of continence care for people with dementia at five hospitals in England and Wales. They show how the problem of continence care for people with dementia challenges the recipients’ dignity and personhood. Improper continence care is not only a sign of neglect, abuse and discrimination, but also a severe violation of human rights as well as a basic issue of individual welfare. Bozzaro, Boldt and Schweda question the traditional concept of vulnerability as a necessary marker of old age. Instead, they argue that old age as such is not a sufficient criterion for being considered vulnerable, and that thinking about ageing more properly provides us with a