The Lough Derg Pilgrimage in the Age of the Counter-Reformation
The Lough Derg Pilgrimage in the Age of the Counter-Reformation
复制标题
反宗教改革时代的德格湖朝圣
DOI：
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发表时间：
2004
期刊：
影响因子：
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通讯作者：
Raymond Gillespie
中科院分区：
文献类型：
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作者：
B. Cunningham;Raymond Gillespie
早期现代爱尔兰的T给历史学家带来了重大挑战。很少有遗址吸引到任何详细的历史分析1从表面上看，多尼戈尔县的德格湖、梅奥县的克罗格·帕特里克和蒂珀雷里县的圣十字修道院的朝圣地点的持续使用表明，天主教有着悠久的虔诚祈祷传统。这一论点得到了十九世纪的争议论者的支持，如佳能丹尼尔·奥康纳，关注于证明天主教会的古老，从而证明了其有效性。在奥康纳看来，德尔格湖形成了“连接圣帕特里克时代和当今时代的纽带”。2西阿尔斯特偏远的湖岛遗址圣帕特里克炼狱提供了一种特权，让人们得以一窥来世，这一想法主导了中世纪的传统。欧洲各地现存的中世纪手稿语料库证明了它在中世纪的声誉。吉拉尔杜斯·卡姆-
T in early modern Ireland presents important challenges to historians. Few sites have attracted any detailed historical analysis.1 Superficially, the continuity of use of pilgrimage sites at Lough Derg in County Donegal, Croagh Patrick in County Mayo, and Holy Cross Abbey in County Tipperary points to a long tradition of Catholic devotional practice. This argument was espoused by nineteenth-century controversialists, such as Canon Daniel O’Connor, concerned to demonstrate the antiquity, and thereby the validity, of the Catholic church. In O’Connor’s view Lough Derg formed “a connecting link between the days of St. Patrick and the present time.”2 The idea that the remote lake-island site in West Ulster known as St. Patrick’s Purgatory provided a privileged glimpse of the afterlife had dominated the medieval tradition. A corpus of medieval manuscript material extant throughout Europe attests to its renown in the Middle Ages. Giraldus Cam-