Challenging "Extinction" through Modern Miami Language Practices
Challenging "Extinction" through Modern Miami Language Practices
复制标题
通过现代迈阿密语言实践挑战“灭绝”
DOI:
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发表时间:
2011
期刊:
影响因子:
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通讯作者:
Wesley Y. Leonard
中科院分区:
文献类型:
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作者:
Wesley Y. Leonard
The most important part of this article is not its discussion of actual Miami language practices, but rather the meta-issue that the story needs to be told at all. It represents a series of findings that, although largely selfevident, challenge a common discourse in which American Indian cultures and languages are frozen in the past and are authentic only if unchanged relative to some perceived norm associated with their past. Because of this discourse, the present story becomes even more anomalous than it might otherwise be. Miami, an Algonquian language indigenous to Indiana and claimed by a contemporary population of several thousand people, has been termed “extinct” in widely consulted sources such as the Ethnologue.1 However, myaamia continues to exist in the linguistic repertoire of the Miami people.2 A twelve-year-old participant at the conclusion of a 2007 Miami language and cultural youth camp addressed this paradox in her puzzlement by asking, “If myaamia was a dead language, how would we be able to speak it?” Because of a robust language-reclamation effort that began during the 1990s, many Miami people, myself included, not only claim heritage to our language but also actually speak it to varying degrees, despite its supposed demise.3 It is for this reason that the story of Miami language use exemplifies the theme that Philip Deloria develops and deconstructs in Indians in Unexpected