DELINKING
DELINKING
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发表时间：
2007
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通讯作者：
Walter D. Mignolo
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作者：
Walter D. Mignolo
2004 年 5 月，我和阿图罗·埃斯科瓦尔在杜克大学和北卡罗来纳大学组织了一次现代性/殖民性项目会议。自 1998 年以来，该小组的每次会议都致力于探索在以前的会议或在其成员之间以及会议之间的对话中出现的有趣和/或有问题的问题。 2004 年 5 月 30 日至 6 月 1 日会议的指导性声明如下：今天，当全球性和多元化的“革命”正在发生时，霍克海默的“批判理论”项目对我们有何看法？由于许多地方历史的多样性和多样性，在过去 50000 年（有些在过去 250 年或也许只有 50 年）中无法避免接触、冲突和冲突。与西方的共谋（例如，西方基督教、其世俗化以及与资本主义及其反面社会主义/马克思主义的关系）？当“地狱之人”被纳入霍克海默的无产阶级或今天对无产阶级的翻译（例如大众）的画面中时，“批判理论”的目标应该是什么？如果要将性别、种族和自然完全纳入其概念和政治框架，“批判理论”项目需要进行哪些转变？最后，如何
In May 2004, Arturo Escobar and I organized one of the meetings of the modernity/coloniality project at Duke and UNC. Each meeting of the group since 1998 has been devoted to the exploration of issues that emerged as interesting and/or problematic in previous meetings or during conversations, among its members, in between meetings. The guiding statement for the 30 May 1 June 2004 meeting was the following: How does Horkheimer’s ‘critical theory’ project look to us today, when global and pluri-versal ‘revolutions’ are taking place, out of the di-versity and pluri-versity of the many local histories that in the past 500 hundred years (some in the past 250 or perhaps only 50 years) couldn’t avoid the contact, conflict, and complicity with the West (e.g., Western Christianity, its secularization and relation to/with capitalism and its obverse, Socialism/ Marxism)? What should ‘critical theory’ aim to be when the damnés de la terre are brought into the picture, next to Horkheimer’s proletarians or today’s translation of the proletariat, such as the multitudes? What transformations are needed in the ‘critical theory’ project if gender, race, and nature were to be fully incorporated into its conceptual and political framework? Finally, how