Ghosts of the Japanese Imperial Army: The ‘White Group’ (Baituan) and Early Post-war Sino-Japanese Relations
Ghosts of the Japanese Imperial Army: The ‘White Group’ (Baituan) and Early Post-war Sino-Japanese Relations
复制标题
日本皇军的幽灵:“白团”与战后初期的中日关系
DOI:
10.1093/pastj/gts037
复制
发表时间:
2013
期刊:
影响因子:
1.8
通讯作者:
Barak Kushner
中科院分区:
文献类型:
--
作者:
Barak Kushner
In the immediate post-World War II disorder of East Asia redrafted alliances offered a potentially new grammar to an old conversation between former belligerent parties. While the shifting landscape did not necessarily create the means for complete reconciliation, exigent circumstances nudged enemies toward novel forms of negotiation. The Japanese might have been sanguine about their military defeat but the nation was psychologically schizophrenic about the loss of empire. Leaders of the former imperial army and navy still intensely coveted Japan’s role in East Asia, and most importantly China, even after the surrender. The Chinese Nationalists, initially in a superior position over the Communists, found themselves by 1948 on the verge of defeat and in need of new partners as the US appeared poised to withdraw support. The focus of this article centres on a discussion of how the Japanese military and civilian society responded to defeat and the changing nature of Japan’s relationship with the Chinese Nationalists (KMT). The goal is to provide a transnational grasp of the setting of a key region where Japanese power collapsed and the Chinese took over. My research suggests that we need further analysis of how wars end and that the idea of unconditional surrender constantly referenced in western scholarship concerning the end of Japan’s war might not fit so neatly into the actual circumstances that evolved in East Asia at the periphery of Japan’s failed empire. 2 Such an approach dovetails with the parameters set out in the introduction to this supplement where the authors call for new analytical approaches that privilege the non-western world. In addition, this ambiguous notion of defeat, when examined from outside the tidy confines of national history, demonstrates the porous nature 1 This research was assisted by a grant from the Abe Fellowship Program administered by the Social Science Research Council and the American Council of Learned Societies in cooperation with and with funds provided by the Japan Foundation Center for Global