Reflections on Seven Ways of Creating Power

Reflections on Seven Ways of Creating Power
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对创造权力的七种方式的思考

DOI:
10.1177/1368431003006001562
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发表时间:
2003
影响因子:
2.1
通讯作者:
M. Haugaard
M. Haugaard
中科院分区:
法学2区
文献类型:
--
作者:
M. Haugaard

文献摘要

被引文献

相似文献

本文认为,社会权力的产生既可以基于社会秩序的再生产,也可以基于社会秩序的再生产,但在复杂的社会中,前者更为重要。在许多作者的思想基础上--包括阿伦特、帕森斯、巴恩斯、巴赫拉赫和巴拉茨、卢克斯、吉登斯、福柯和克莱格--发展了一种权力创造的七种形式的类型学,这种类型学允许从以前不同的观点中产生的不同现象被编织在一起,成为一个理论整体,使它们变得可解释。在基础层面上,社会秩序的前提是重新创造共同的意义,使行动者能够以一种他们无法以其他方式合作的方式行事。这一观察被用作重新审视社会秩序再生产以及权力、结构和知识之间关系的基本前提。除其他外,这使作者能够使卢克的“虚假意识”的论点与福柯的权力/知识假设。
In this article it is argued that social power can be created based upon either the reproduction of social order or coercively but that in complex societies the former is the more important. Building upon the ideas of a number of authors - including Arendt, Parsons, Barnes, Bachrach and Baratz, Lukes, Giddens, Foucault and Clegg - a typology of seven forms of power creation is developed in a manner which allows for diverse phenomena from previously divergent perspectives to be woven together into a theoretical whole which renders them commensurable. At the foundational level, social order presupposes the recreation of shared meanings which enable actors to act in collaboration in a way which they could not otherwise do. This observation is used as the basic premise from which to re-examine the reproduction of social order and the relationship between power, structure and knowledge. Among other things, this allows the author to render Lukes' `false consciousness' argument commensurable with Foucault's power/knowledge hypothesis.