Biology, Culture and Environment: Methodological and Epistemological Principles for an Integrative Social Theory.
Biology, Culture and Environment: Methodological and Epistemological Principles for an Integrative Social Theory.
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生物学、文化和环境：综合社会理论的方法论和认识论原则。
DOI：
10.1007/s12124-023-09751-6
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发表时间：
2023
影响因子：
1.2
通讯作者：
Moñivas,JesúsRomero
中科院分区：
文献类型：
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作者：
Moñivas,JesúsRomero
在这篇文章中，我打算认为，人类已经从自然中出现，并保持植根于它，尽管文化创造的机会，超越了自然。出于这个原因，我的兴趣在于表明，这种文化和心理上的飞跃并没有从人类本体论中消除与自然的根深蒂固的连续性。正因为如此，社会理论必须意识到，随着复杂性的增加，需要整合更多的病因因素，以及更大的方法论和跨学科的广度。社会理论不能仅仅建立在社会分析的经验数据的基础上。本文的结构安排如下：首先，探讨了人类间断性自我知觉产生的历史渊源。其次，我概述了一些基于不连续性的人类学模型的本体论后果。第三，也是第四，我概述了我所认为的整合社会理论所需要的方法论和认识论原则。最后，我试图建立一个综合的类型学，解释人类行为和身份的复杂性。
In this article I intend to argue that human beings have emerged from nature and remain rooted in it despite culture creating opportunities that go beyond the natural. For this reason, my interest is in showing that this cultural and psychological leap does not eliminate from human ontology the deeply rooted continuity with nature. Precisely because of this, social theory must be aware that with greater complexity, there is a need for the integration of more aetiological factors and a greater methodological and interdisciplinary breadth. Social theory cannot be constructed solely on the basis of empirical data from social analysis. The article is structured as follows: firstly, I discuss the historical origins of the emergence of the human self-perception of discontinuity. Secondly, I outline some of the ontological consequences of anthropological models based on discontinuity. Thirdly and fourthly, I outline what I consider to be the methodological and epistemological principles required for an integrative social theory. Finally, I attempt to establish an integrated typology that explains the complexity of human behaviour and identity.