Human Rights Through a Religious Lens: a Programmatic Argument
Human Rights Through a Religious Lens: a Programmatic Argument
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宗教视角下的人权：纲领性论证
DOI：
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发表时间：
2002
期刊：
影响因子：
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通讯作者：
J. Spickard
中科院分区：
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作者：
J. Spickard
在当代全球社会中，人权理想可能会在两种意义上受到宗教分析。首先，它们构成了一个神圣的符号系统，而且准确地代表了现有的社会秩序。公民权利和政治权利使个人神圣化，这与个性化对于全球化社会经济的重要性相匹配。经济和社会权利包含着共同的责任。对群体权利的呼吁反映了一种反体系的地方主义，它填补了结构性全球化留下的文化空白。其次，人权主张不仅是象征性的，而且是象征性的。他们也是有道德的。它们与全球化社会的关系开启了将它们扎根于比实在法更安全的东西的可能性。第一代和第二代权利具体化了使全球化成为可能的关键实践原则：个性化和全球分工。第三代权利可以类似地基于信息时代经济所需的分布式决策，尽管不太安全。
Human rights ideals may be subjected to religious analysis in contemporary global society, in two senses. First, they constitute a system of sacred symbols, which moreover accurately represent the existing social order. Civil and political rights sanctify the individual, which matches the importance of individuation for a globalized socio-economy. Economic and social rights enshrine mutual responsibility. The call for group rights reflects an antisystemic localism that fills the cultural void left by structural globalization. Second, human rights claims are not just symbolic; they are also moral. Their relationship with globalized society opens the possibility of grounding them in something more secure than positive law. First- and second-generation rights concretize the key practical principles that make globalization possible: individuation and a worldwide division of labor. Third-generation rights can be similarly, though less securely, based in the distributed decision-making required of an information-age economy.